చెట్టు పెట్టిన వాడు నీళ్లు పొయ్యడా?

This proverb is used to describe a person who cannot keep secrets or stop talking ill of others. It implies that a habitual gossip or a person with a loose tongue will always find a way to blabber, regardless of any attempts to restrain or silence them.

This proverb is used to express faith in divine providence or natural responsibility. It suggests that the creator or the person who initiates a task will also take care of the necessary sustenance and protection. It is often used to reassure someone that God or a guardian will provide for their needs.

This proverb is used to describe a situation where someone prioritizes an outsider or a distant relative over their own family, only to end up losing everything. It highlights the folly of misplaced priorities and the resulting regret when a primary responsibility is neglected for a secondary one.

This expression describes the irrational and self-destructive nature of extreme jealousy. It refers to someone who is so consumed by envy of another person's success or prosperity that they sabotage their own progress or well-being out of spite or sheer frustration.

An envious man waxes lean with the fatness of his neighbour. Envy is its own torturer. ( Danish ? ) * Wer einen lobt in Praesentia und schimpft in Absentia, den hole die Pestilentia. † Avindayg er sin egen Böddel.

This proverb expresses faith and providence. It suggests that if a creator or initiator (often referring to God or a parent) brings something into existence, they will also take the responsibility to provide for its needs and ensure its survival. It is used to offer comfort during uncertain times.

This expression describes a situation where everything is perfectly prepared and ready for immediate use without any effort from the newcomer. It is often used to describe someone who marries into a well-established, wealthy household where all comforts are already available, or a situation where one steps into a role where all the hard work has already been completed by others.

This proverb highlights the principle of reciprocity and generosity. It implies that those who give or help others will receive back even more than what they offered (interest/bonus). It is used to suggest that kindness is rewarded with greater kindness.

This proverb is used to describe a state of complete ruin or destitution where one is no longer able to offer hospitality to relatives or perform traditional worship. It reflects a situation where someone who was once prosperous and charitable has lost everything and can no longer fulfill their social or religious obligations.

This expression refers to entering a situation where everything is already perfectly prepared and ready for use without any effort from the person joining. It is most commonly used in the context of a bride entering a well-established household where she does not have to struggle to set up a new life or home from scratch.

This is a popular Telugu proverb used to express faith in divine providence or nature. It implies that the creator who gave life to a creature will also provide the necessary means for its sustenance. It is often said to reassure someone who is worried about their future or survival, suggesting that basic needs will inevitably be met.