చెట్టుకు మడిగుడ్డ కట్టి ఉన్నదిలే, దొంగ చెట్టెక్కడు అన్నదట సోమిదేవమ్మ

This proverb highlights that mere formalities, rituals, or superficial measures cannot prevent someone with bad intentions from causing harm. It is used to point out that a person's character or a serious security threat won't be changed by symbolic gestures.

This expression describes a situation where someone abandons a task or withdraws support at a critical stage after taking a significant risk or putting in initial effort. It refers to someone who leaves others in a vulnerable or dangerous position without warning, or sabotages their own success at the final moment.

This proverb describes a situation where someone goes out to perform a simple, quick task but ends up staying away for a long time and getting involved in unnecessary or unintended complications. It is used to critique procrastination or when a small errand turns into a long-term distraction.

This expression is used to describe a person who is naturally lazy or prone to making excuses, who then finds a genuine or additional reason to avoid work altogether. It highlights a situation where an already difficult or unproductive behavior is exacerbated by a new circumstance.

This proverb is used to say that external appearances of piety or ritualistic symbols cannot prevent someone with bad intentions from doing harm. It highlights the futility of using religious or symbolic gestures to solve practical security problems or to change someone's inherent nature.

This proverb is used to describe an unnecessary or excessive level of protection or caution for something that doesn't require it. It highlights the absurdity of applying strict, holy, or delicate standards (like 'Madigudda') to mundane situations where they are ineffective or irrelevant.

This proverb is used to describe a situation where two people with complementary or equally eccentric traits come together. 'Chodyalu' means strange occurrences or spectacles, and 'Vadyardi' refers to a musician or someone who makes noise. It implies that for a woman who loves watching dramas or spectacles, having a husband who creates them or performs is a perfect, albeit chaotic, match. It is often used humorously to comment on pairs that seem uniquely suited to each other's peculiar habits.

This proverb is used to describe a situation where someone who is already naturally lazy or reluctant to work finds a convenient excuse to avoid their responsibilities entirely. It highlights how an existing negative trait is worsened by external circumstances.

A double excuse. Applied to idle persons. Sick of the idles. A large sheep thinks its wool heavy. ఆ.

This expression is used to describe a person who gives a foolish, illogical, or absurd excuse when caught red-handed. It highlights the tendency of people to make up desperate and silly justifications to cover up their mistakes or crimes even when the lie is obvious.

This proverb describes a situation where two people are perfectly matched in their eccentricities or flaws. 'Somidevamma' refers to a woman who is always curious or nosy about others' affairs, and 'Vadhyari' (teacher/pedant) refers to someone who loves to lecture or explain things unnecessarily. It is used to mock a pair that deserves each other because their habits complement one another's annoyances.