దున్నపోతు ముందు వీణ వాయించినట్టు
dunnapotu mundu vina vayinchinattu
Like playing a Veena in front of a male buffalo.
This expression is used to describe a situation where one's efforts, talents, or advice are wasted on someone who cannot appreciate or understand them. It is similar to the English idiom 'Casting pearls before swine.'
Related Phrases
గతించిన దానికి చింతించిన ఏల
gatinchina daniki chintinchina ela
Why worry about that which has already passed?
This expression is used to advise someone against dwelling on the past or mourning over things that cannot be changed. It is the Telugu equivalent of the English proverb 'There is no use crying over spilled milk.' It encourages focusing on the future instead of wasting energy on past mistakes or misfortunes.
ఆహారం దగ్గర, వ్యవహారం దగ్గర మొహమాటం పనికిరాదు
aharam daggara, vyavaharam daggara mohamatam panikiradu
One should not be shy or hesitant when it comes to food and business.
This proverb suggests that in certain situations, being overly modest or shy can lead to personal loss. Specifically, when eating (so you get enough to satisfy your hunger) and when conducting business or legal matters (so you ensure your interests are protected), you must be direct and outspoken.
ఆరు నెలల నుంచి వాయించిన మద్దెల ఊటిదా గట్టిదా అని అడిగినట్టు.
aru nelala nunchi vayinchina maddela utida gattida ani adiginattu.
Like asking if the drum is cracked or strong, after usingit for six months.
This proverb describes a situation where someone asks a very basic or silly question about something they have been involved in or practicing for a long time. It highlights ignorance, lack of attention, or a failure to grasp the fundamentals despite long-term exposure.
గొడ్డలి దెబ్బకు అన్నాడట
goddali debbaku annadata
He said 'brother' to the axe blow
This expression describes a situation where someone suddenly becomes humble, respectful, or starts calling an enemy 'brother' only when faced with an immediate, life-threatening danger or severe punishment. It is used to mock people who only show manners or submission when they are under duress.
మృతి దగ్గరకు వచ్చినా, సతి దగ్గరకు వచ్చినా మతి ఉండదు.
mriti daggaraku vachchina, sati daggaraku vachchina mati undadu.
Whether death approaches or a wife approaches, one loses their mind.
This proverb highlights two extremes where a person loses their rational thinking or common sense: when facing imminent death (due to fear and panic) and when overwhelmed by lust or infatuation. It is used to describe situations where a person acts irrationally under the influence of extreme fear or intense desire.
కాళ్ళ దగ్గరకు వచ్చిన బేరం కాశికి వెళ్ళినా దొరకదు.
kalla daggaraku vachchina beram kashiki vellina dorakadu.
A deal that comes to your feet cannot be found even if you go to Kashi.
This proverb emphasizes the importance of seizing an opportunity when it is right in front of you. If you neglect or reject a fortune or a good deal that comes to you easily, you may not find it again even if you travel long distances or make extreme efforts (symbolized by a pilgrimage to Kashi) to search for it.
కాటి దగ్గరి మాటలు కూటి దగ్గర ఉండవు
kati daggari matalu kuti daggara undavu
The words spoken at the graveyard do not remain at the dinner table.
This proverb highlights the fleeting nature of philosophical realizations or remorse. People often express deep wisdom or regret during somber moments (like a funeral), but quickly return to their usual habits and desires once they are back in the comfort of their daily lives.
తాళం నీ దగ్గర, చెవి నా దగ్గర
talam ni daggara, chevi na daggara
The lock is with you, the key is with me.
In Telugu, 'Chevi' can mean both 'ear' and 'key'. This expression refers to a situation where two parties must cooperate because they each hold a vital part of a solution, or more colloquially, it describes a situation where authority or access is divided, preventing any one person from acting independently.
రాజుల దగ్గర ఉంటే రత్నాలు, పేదల దగ్గర ఉంటే పలుకురాళ్ళు
rajula daggara unte ratnalu, pedala daggara unte palukurallu
If they are with kings they are gems, if they are with the poor they are just pebbles.
This proverb highlights how society perceives the same object or quality differently based on a person's status or wealth. When a powerful or rich person possesses something, it is highly valued and praised, but when a poor person has the same thing, it is often dismissed as worthless or ordinary. It is used to describe social bias and the unfair weight given to status.
పచ్చగా ఉన్న దగ్గర మేసి, వెచ్చగా ఉన్న దగ్గర పడుకో
pachchaga unna daggara mesi, vechchaga unna daggara paduko
Graze where it is green, sleep where it is warm
This proverb describes a person who is opportunistic or seeking extreme comfort and convenience. It is used to refer to someone who enjoys resources where they are plentiful and seeks shelter where it is most comfortable, often without contributing or showing loyalty. It can also imply living a life of ease and smart survival.