కన్ను పోయేటంత కాటుక పెట్టుకుంటారా?

This expression is used to describe a futile action or an effort that serves no purpose. Just as applying kohl or mascara to a blind eye does not improve sight or serve an aesthetic purpose for the wearer, this phrase refers to doing something that is wasted or useless in a given context.

This expression is used to describe a foolish or self-destructive person who sells their source of livelihood (fertilizer for farming) and then destroys their only means of comfort or warmth (the quilt) for fuel. It refers to someone who makes decisions that lead to their own total ruin by wasting both their assets and their necessities.

This expression is used to describe a situation where there is a total loss, or when something is completely hollow, empty, or useless despite appearances. It implies that everything has gone down the drain or that the entirety of a matter results in nothingness.

This proverb describes a situation where someone puts in an excessive, disproportionate, or messy amount of effort for a very small or short-lived occasion. It is often used to mock someone who over-prepares or over-decorates to the point of looking ridiculous for a minor event.

This expression highlights that hunger is the best sauce. It implies that when someone is genuinely hungry, the specific side dishes or quality of food do not matter as much as the satisfaction of eating. It is used to describe a situation where necessity or intense desire makes even the simplest thing seem wonderful.

This expression is used to describe partiality or double standards shown by a person. It refers to a situation where someone treats one person or side with kindness and favor (the soft flower) while treating another with harshness or severity (the hard unripe fruit).

This proverb refers to a person who is extremely clever and self-serving. It describes someone who demands nutritious food like horse gram when arriving as a guest, but demands valuable sesame seeds to take away when leaving. It is used to mock people who look for personal profit in every interaction or those who are never satisfied with what they receive.

This proverb warns against trusting a person with a known history of dishonesty or theft. It implies that if you enter into a partnership or trust someone who is habitually untrustworthy, you shouldn't be surprised when they eventually betray you or steal your belongings. It is used to describe situations where someone suffers a loss due to their own poor judgment in choosing associates.

This expression is used to describe showing partiality or unfair discrimination. It refers to a situation where two people or things are treated differently despite being equal, with one receiving harsh treatment (lime/caustic) and the other receiving soft, preferential treatment (butter).

This proverb highlights the importance of status, responsibility, and respect over mere material wealth. In traditional households, the eldest daughter-in-law (Pedda Kodalu) holds significant authority and decision-making power, even if the family is poor. Conversely, the youngest (Kadagottu Kodalu) in a rich family may have luxuries but often lacks a voice or status in family matters. It is used to suggest that it is better to lead in humble circumstances than to be a subordinate in affluent ones.