కొండవీటి చేంత్రాడు

kondaviti chentradu

Translation

Like a well-rope at Konḍaviḍu. Where water is very scarce and the wells very deep. Said of a long-winded story.

Meaning

This expression refers to something that is extraordinarily long, never-ending, or excessively lengthy. It is typically used to describe long stories, speeches, documents, or processes that seem to go on forever without reaching a conclusion.

Related Phrases

When the deaf old lady was asked to bring the well-rope, she replied "I have never seen earrings in all my life."

This proverb describes a situation where there is a complete lack of communication or relevance in a conversation. It is used when someone gives an answer that is totally unrelated to the question asked, usually due to a misunderstanding, ignorance, or a tendency to focus only on their own personal concerns regardless of the context.

Applied to a stupid person not doing what he is told.

How kind the scamp is, searching for the well-rope!

This proverb is used to describe someone who attempts a monumental task with completely inadequate or inappropriate tools. It highlights the foolishness of not understanding the scale of a problem or using the wrong resources for a specific job.

Said scoffingly by the wife whose husband was looking for the well-rope, not to draw water for her, but to chastise her with.

The well-rope of Kondaveedu

This expression is used to describe something that is excessively long, tedious, or never-ending. It refers to a legendary rope used at the deep wells of the Kondaveedu Fort, implying a task or a story that stretches on indefinitely.

A small grain becomes a mountain

This expression is used to describe a situation that starts as a minor issue but escalates into a major problem, or when someone exaggerates a tiny matter into something significant. It is similar to the English idiom 'to make a mountain out of a molehill'.

He said Ekadasi (11th day) feels just like licking Chaviti's (4th day) armpit.

This expression is used to describe someone who lacks common sense, experience, or the ability to distinguish between significantly different situations. Both Chaviti and Ekadasi are fasting days in the lunar calendar, but the speaker's comparison is crude and nonsensical, highlighting their ignorance or uncouth nature.

When a deaf old lady was asked to bring the well-rope, she replied that she had never known or seen earrings in her life.

This proverb is used to describe a situation where someone gives a completely irrelevant answer because they didn't understand the question, or when there is a significant communication gap. It highlights the absurdity of 'talking at cross-purposes' where one person's request has nothing to do with the other person's response.

Even if your situation worsens, your sense/mind should not go bad.

This expression means that even when one falls on hard times or loses their status, they should not lose their integrity, common sense, or wisdom. It is used to encourage someone to stay principled and mentally strong during a crisis.

The well-rope of Kondaveedu

This expression is used to describe something that is excessively long, tedious, or never-ending. It refers to the deep wells of the Kondaveedu Fort which required incredibly long ropes to draw water, and is typically used today to describe long speeches, never-ending stories, or lengthy queues.

When asked 'Deaf Chennamma?', she replied 'Eleven chickpeas'

This proverb is used to describe a situation where there is a complete lack of communication or relevance between a question and an answer. It refers to someone who either misunderstands due to being hard of hearing or simply gives a totally unrelated response to what was asked.

The rope of Kondaveedu

This expression is used to describe something that is excessively long, tedious, or never-ending. It often refers to a very long story, a lengthy speech, or an unnecessarily extended process. Historically, it refers to the deep wells in the Kondaveedu fort which required extremely long ropes to draw water.