కొన్న దగ్గర కొసరు గానీ, కోరిన దగ్గర కొసరా?

Used to describe a person who is constantly annoying, nagging, or buzzing around someone with persistent talk, causing irritation similar to the buzzing of a wasp near one's ear.

The purpose, by and large, of acquisition of diverse special skills is only to make a living.

This proverb describes people who show off their authority or position only where there is a personal benefit or profit. A 'Karanam' (clerk) shows his power at the threshing floor to take his share of grain, and a 'Reddy' (village head) asserts his status at the dining table to get the best food. It is used to mock those who are only 'bossy' when there is something to gain.

This proverb is used to describe a situation where someone demands or expects a free addition (bonus) that is far more valuable or larger than the actual item they paid for. It highlights greediness or unreasonable expectations in transactions.

This proverb highlights the fleeting nature of philosophical realizations or remorse. People often express deep wisdom or regret during somber moments (like a funeral), but quickly return to their usual habits and desires once they are back in the comfort of their daily lives.

This proverb highlights that when a fundamental goal or result cannot be achieved through primary efforts or fair means (buying), it is futile to expect it through minor requests or petty bargaining (haggling). It is used to describe situations where someone tries to get a major benefit through trivial persistence when the main opportunity has already failed.

In Telugu, 'Chevi' can mean both 'ear' and 'key'. This expression refers to a situation where two parties must cooperate because they each hold a vital part of a solution, or more colloquially, it describes a situation where authority or access is divided, preventing any one person from acting independently.

This expression is used to describe a situation where someone is demanding extras or luxuries when the basic or essential requirements are not even met. It highlights the irony of asking for something additional (kosaru) when the main part (asalu) is missing or unavailable.

This proverb refers to a situation where a resource or property is easily accessible to everyone, leading to its exploitation or misuse. When something is conveniently located for the public, people tend to take small liberties or steal from it, thinking their minor action won't be noticed, but collectively it leads to significant loss for the owner.

This proverb describes a person who is opportunistic or seeking extreme comfort and convenience. It is used to refer to someone who enjoys resources where they are plentiful and seeks shelter where it is most comfortable, often without contributing or showing loyalty. It can also imply living a life of ease and smart survival.