ఊరి దగ్గరి చేనుకు అందరూ దొంగలే.

uri daggari chenuku andaru dongale.

Translation

For a field near the village, everyone is a thief.

Meaning

This proverb refers to a situation where a resource or property is easily accessible to everyone, leading to its exploitation or misuse. When something is conveniently located for the public, people tend to take small liberties or steal from it, thinking their minor action won't be noticed, but collectively it leads to significant loss for the owner.

Related Phrases

Like a wasp near the ear

Used to describe a person who is constantly annoying, nagging, or buzzing around someone with persistent talk, causing irritation similar to the buzzing of a wasp near one's ear.

Sweet rice offerings at home for a ruined crop?

This expression is used to describe an inappropriate or ironic celebration during a time of loss or failure. It highlights the absurdity of celebrating at home when the primary source of livelihood (the field/crop) is destroyed.

Clerkship at the threshing floor, lordship at the dining plate.

This proverb describes people who show off their authority or position only where there is a personal benefit or profit. A 'Karanam' (clerk) shows his power at the threshing floor to take his share of grain, and a 'Reddy' (village head) asserts his status at the dining table to get the best food. It is used to mock those who are only 'bossy' when there is something to gain.

A thief is a companion to another thief

This expression is used to describe how people with similar bad habits, questionable characters, or dishonest intentions tend to support and protect each other. It is equivalent to the English proverb 'Birds of a feather flock together' or 'Honor among thieves', often used in a negative context to highlight collusion between wrongdoers.

Will the paddy from home suffice for a ruined crop?

This proverb is used to describe a situation where a small or temporary resource is insufficient to cover a massive loss or a large-scale disaster. It highlights the futility of trying to fix a major systemic failure with minor, personal reserves.

Bargaining for an extra is fine where you purchase, but can you bargain where you begged?

This proverb highlights that one has the right to demand more (kosaru) only when they are paying for a service or product. It is used to point out the lack of modesty or manners in someone who is receiving a favor or gift for free yet continues to demand more or specific preferences.

The advice is given at the ear, but it is heard at the mortar.

This proverb is used to describe a situation where someone is told something important or confidential, but they are distracted or completely ignoring the advice. It signifies that the listener is not paying attention, similar to someone leaning towards a grinding stone (mortar) while someone else is trying to whisper in their ear.

Like thieves joining together to divide the villages among themselves.

This expression is used when two or more dishonest people or entities collaborate to share ill-gotten gains or exploit a situation for their own benefit. It describes a situation where 'honor among thieves' exists solely to ensure they can divide the loot without conflict, often at the expense of others.

Only a thief knows the secrets of another thief

This proverb implies that people of the same kind, especially those involved in deceptive or specific activities, understand each other's tactics and mindsets better than outsiders. It is used to suggest that it takes one to know one.

Moonlight is the beauty of the night, while ears of grain are the beauty of the field

This expression highlights that everything has a specific element that gives it completeness and beauty. Just as the night is incomplete without the moon, a crop field is only truly beautiful and purposeful when it bears grain. It is often used to describe how certain attributes or outcomes define the true value of an entity.