ఊరి దగ్గరి చేనుకు అందరూ దొంగలే.
uri daggari chenuku andaru dongale.
For a field near the village, everyone is a thief.
This proverb refers to a situation where a resource or property is easily accessible to everyone, leading to its exploitation or misuse. When something is conveniently located for the public, people tend to take small liberties or steal from it, thinking their minor action won't be noticed, but collectively it leads to significant loss for the owner.
Related Phrases
చెవి దగ్గర కందురీగలాగా
chevi daggara kandurigalaga
Like a wasp near the ear
Used to describe a person who is constantly annoying, nagging, or buzzing around someone with persistent talk, causing irritation similar to the buzzing of a wasp near one's ear.
చెడ్డచేనుకు ఇంట్లో పొంగళ్ళా
cheddachenuku intlo pongalla
Sweet rice offerings at home for a ruined crop?
This expression is used to describe an inappropriate or ironic celebration during a time of loss or failure. It highlights the absurdity of celebrating at home when the primary source of livelihood (the field/crop) is destroyed.
కల్లందగ్గరి కరణీకం, కంచందగ్గరి రెడ్డిరికం.
kallandaggari karanikam, kanchandaggari reddirikam.
Clerkship at the threshing floor, lordship at the dining plate.
This proverb describes people who show off their authority or position only where there is a personal benefit or profit. A 'Karanam' (clerk) shows his power at the threshing floor to take his share of grain, and a 'Reddy' (village head) asserts his status at the dining table to get the best food. It is used to mock those who are only 'bossy' when there is something to gain.
దొంగకు దొంగ తోడు
dongaku donga todu
A thief is a companion to another thief
This expression is used to describe how people with similar bad habits, questionable characters, or dishonest intentions tend to support and protect each other. It is equivalent to the English proverb 'Birds of a feather flock together' or 'Honor among thieves', often used in a negative context to highlight collusion between wrongdoers.
చెడిన చేనుకు ఇంటివడ్లు పొంగలా?
chedina chenuku intivadlu pongala?
Will the paddy from home suffice for a ruined crop?
This proverb is used to describe a situation where a small or temporary resource is insufficient to cover a massive loss or a large-scale disaster. It highlights the futility of trying to fix a major systemic failure with minor, personal reserves.
కొన్న దగ్గర కొసరు గానీ, కోరిన దగ్గర కొసరా?
konna daggara kosaru gani, korina daggara kosara?
Bargaining for an extra is fine where you purchase, but can you bargain where you begged?
This proverb highlights that one has the right to demand more (kosaru) only when they are paying for a service or product. It is used to point out the lack of modesty or manners in someone who is receiving a favor or gift for free yet continues to demand more or specific preferences.
చెప్పేది చెవి దగ్గర, వినేది రోటి దగ్గర
cheppedi chevi daggara, vinedi roti daggara
The advice is given at the ear, but it is heard at the mortar.
This proverb is used to describe a situation where someone is told something important or confidential, but they are distracted or completely ignoring the advice. It signifies that the listener is not paying attention, similar to someone leaning towards a grinding stone (mortar) while someone else is trying to whisper in their ear.
దొంగలు దొంగలు కలిసి ఊళ్ళు పంచుకున్నట్టు
dongalu dongalu kalisi ullu panchukunnattu
Like thieves joining together to divide the villages among themselves.
This expression is used when two or more dishonest people or entities collaborate to share ill-gotten gains or exploit a situation for their own benefit. It describes a situation where 'honor among thieves' exists solely to ensure they can divide the loot without conflict, often at the expense of others.
దొంగ సంగతి దొంగకే ఎరుగును
donga sangati dongake erugunu
Only a thief knows the secrets of another thief
This proverb implies that people of the same kind, especially those involved in deceptive or specific activities, understand each other's tactics and mindsets better than outsiders. It is used to suggest that it takes one to know one.
రాత్రికి వెన్నెల అందం, చేనుకు కంకులు అందం
ratriki vennela andam, chenuku kankulu andam
Moonlight is the beauty of the night, while ears of grain are the beauty of the field
This expression highlights that everything has a specific element that gives it completeness and beauty. Just as the night is incomplete without the moon, a crop field is only truly beautiful and purposeful when it bears grain. It is often used to describe how certain attributes or outcomes define the true value of an entity.