కూలికి ఏడిస్తే కొలుకులు తడుస్తాయా?

This is a popular Telugu proverb related to the Anuradha Nakshatram (constellation) during the monsoon season. It is a metaphorical way of saying that the rainwater during this specific period is so strengthening and medicinal that it gives a woman the physical strength and vigor associated with a man. It highlights the perceived health benefits of the first rains of this season.

This expression is used to describe a situation where someone is overly optimistic about a future benefit while ignoring an immediate, life-threatening, or critical crisis. It originates from a story where a woman, seeing her husband on his deathbed, calculates that if he happens to survive, he will be strong enough to be a lover, instead of worrying about his survival first.

This proverb is used to describe a situation where someone who is hired for a small task or holds a subordinate position oversteps their boundaries and demands authority, ownership, or a share in the profits. It highlights the audacity of a person who forgets their actual status and expects more than what they are entitled to.

This proverb is used to describe a situation where a victim seeks sympathy from a natural enemy or a cruel person. It suggests that it is futile to expect compassion or justice from those whose nature it is to exploit or harm you.

This proverb is used to express the reality that one's influence or claim over their own children does not automatically extend to their children's spouses. It highlights the natural distance or lack of blood relation between a person and their daughter-in-law, suggesting that one cannot expect the same level of loyalty or belonging from her as they do from their son.

This proverb is used to describe a person who, despite having a very minor or temporary role in a task or organization, tries to claim ownership, authority, or a large share of the profits. It highlights the audacity of someone overstepping their boundaries.

This is a popular Telugu proverb or folk belief regarding the Ashlesha Karti (a specific period in the traditional agricultural calendar). It is a hyperbolic way to describe the intense power and medicinal qualities attributed to the rains during this period. It implies that these rains are so transformative and rejuvenating that they can perform the impossible, like changing one's gender. Practically, it highlights the importance of these rains for health and agriculture.

This proverb describes people who don't know how to behave when given a position of honor or luxury. Instead of being graceful, they overact or behave foolishly due to excessive pride or lack of character, eventually causing their own downfall or making themselves look ridiculous.

This expression is used to signify that when there are resources, opportunities, or money available, there will never be a shortage of people (often sycophants or opportunists) flocking to take advantage of them. It suggests that followers or takers are easily attracted by incentives.

This proverb is used to describe a situation where once a person is fully committed to a difficult or risky task, they no longer worry about small setbacks or inconveniences. It is similar to the idea that once you are in deep trouble, minor additional problems don't matter anymore, or 'over head, over ears.'