కుంభకర్ణుని నోటికి అరకాసు మజ్జిగ
kumbhakarnuni notiki arakasu majjiga
Half a penny's worth of buttermilk for Kumbhakarna's mouth.
This expression is used to describe a situation where the resources provided are grossly insufficient for the massive scale of the requirement. Just as a tiny amount of buttermilk cannot satisfy the giant Kumbhakarna (from Ramayana), it refers to a drop in the ocean or a trivial effort for a gigantic task.
Related Phrases
ఘంటాకర్ణునికి అష్టాక్షరి ఉపదేశం చేయబోయినట్లు
ghantakarnuniki ashtakshari upadesham cheyaboyinatlu
Like trying to preach the Ashtakshari mantra to Ghantakarna
This expression is used to describe a situation where one tries to give advice or teach something to a person who is fundamentally opposed or completely indifferent to it. Ghantakarna was a character who wore bells on his ears to avoid hearing the name of Vishnu; hence, teaching him a Vishnu mantra (Ashtakshari) is a futile effort.
కుంభకర్ణుడి నిద్ర
kumbhakarnudi nidra
The sleep of Kumbhakarna
Refers to a state of deep, long, or heavy sleep from which a person is very difficult to wake up. It originates from the Ramayana character Kumbhakarna, who was known for sleeping for six months at a time. It is used to describe someone who sleeps excessively or is extremely lazy.
తురక దాసరికి ఈత మజ్జిగ
turaka dasariki ita majjiga
The butter-milk of a Mussulman mendicant is Toddy. Applied to pretended sanctity.
This proverb describes a situation where something inappropriate or mismatched is offered to someone based on their unique circumstances or lack of options. It refers to a person who follows a lifestyle that is a peculiar mix of different traditions, leading to them receiving things that don't quite fit the standard norms of either.
కర్ణుని చావుకు వెయ్యి కారణాలు
karnuni chavuku veyyi karanalu
There are a thousand reasons for Karna's death.
This expression is used to describe a situation where a failure or a complex event cannot be blamed on a single factor, but is rather the result of many contributing causes. In the Mahabharata, Karna's downfall was caused by multiple curses, promises, and circumstances happening at once.
కడివెడు పాలకు ఒక మజ్జిగబొట్టు
kadivedu palaku oka majjigabottu
A single drop of buttermilk for a pot full of milk
This proverb refers to how a small negative influence or a tiny mistake can transform or ruin something large and pure. Just as a drop of buttermilk curdles an entire pot of milk, one bad person can influence a group, or one small error can change the entire outcome of a situation.
మజ్జిగకు మజ్జిగ, ఆశకు ఆశ
majjigaku majjiga, ashaku asha
A fly to a fly. ( Hind. )
This expression is used to describe a situation where someone tries to benefit from both sides or keep something for themselves while pretending to share. It signifies a person's dual nature of being stingy while acting as if they are fulfilling a duty or being generous.
కుంభకోణం
kumbhakonam
Scam or Fraud
While literally referring to a famous temple town in Tamil Nadu, in common Telugu parlance, this term is used to describe a large-scale financial scandal, conspiracy, or fraudulent scheme involving high-stakes deception.
దానకర్ణుడు
danakarnudu
Karna the giver
This expression is used to describe a person who is exceptionally charitable or generous. It refers to the legendary character Karna from the Mahabharata, who was known for his 'unwavering philanthropy' and for never refusing a request for help, even at the cost of his own life.
మంది ఎక్కువయితే మజ్జిగ పలచన
mandi ekkuvayite majjiga palachana
If there are more people, the buttermilk will be thinner. i. e. more water will be added.
This expression describes a situation where too many people being involved in a task leads to a decline in quality, or when resources are spread too thin to be effective. It is similar to the English proverb 'Too many cooks spoil the broth'.
ఆరు నెలలు గడిస్తే అల్లుడు కూడా కొడుకే అవుతాడు
aru nelalu gadiste alludu kuda koduke avutadu
After six months, even the son-in-law becomes like a son.
This expression is used to describe how people eventually adapt to new environments or habits over time. It suggests that with constant association and the passage of time, outsiders become like family, or unfamiliar things become second nature.