కుమ్మరావంలో రాగిముంత వెదకగలమా?

kummaravamlo ragimunta vedakagalama?

Translation

Can we find a copper vessel in a potter's kiln?

Meaning

This proverb is used to describe a futile search or an impossible expectation. Just as it is illogical to look for a metal (copper) pot in a place where only clay pots are made (potter's kiln), it is used when someone is looking for something in the wrong place or expecting a quality from someone who does not possess it.

Related Phrases

Floods in the rainy season, heatwaves in the summer season.

This expression is used to describe the predictable yet harsh realities or inevitable natural occurrences associated with specific times or situations. It implies that every season or phase of life comes with its own set of inherent challenges that one must expect and endure.

Can a brass pot be found in a potter's kiln?

This proverb is used to convey that you cannot expect something high-quality or fundamentally different from a source that is known for something else. Just as a potter's furnace only produces clay pots, one cannot expect valuable items (brass) from a place or person that doesn't possess them.

Will a brass pot be found in a potter's kiln ? A worthy person is not to be found amongst the worthless.

This proverb is used to illustrate that things can only be found where they naturally belong. One should not expect to find something precious or different (like brass) in a place meant for something common or specific (like a clay kiln). It is often used to suggest that a person's nature or the quality of a product depends on its origin.

The manner of the mole-cricket. Never resting from doing mischief.

This expression is used to describe someone who is extremely busy, constantly moving around, or deeply involved in hard labor, much like the tireless burrowing activity of a mole cricket (kummara purugu). It often refers to someone who is preoccupied with many tasks at once.

Like throwing a fever nut (Gachakaya) into a potter's kiln.

This expression is used to describe an action that causes total destruction or immense chaos. When a fever nut (which contains air/moisture) is thrown into a hot kiln, it explodes, potentially breaking all the unbaked clay pots inside. It refers to a small act that leads to a disproportionately large disaster.

Earth does not adhere to the mole-cricket. Engaging in a business but keeping clear of all responsibility.

This proverb describes a person who remains unaffected or untainted despite being in a corrupt, messy, or negative environment. Just as a dung beetle or mole cricket lives in the mud/dirt but stays clean, it refers to an individual's integrity or detachment from worldly impurities.

If told to bite, the snake gets angry; if told to let go, the frog gets angry.

This proverb is used to describe a dilemma or a 'catch-22' situation where any decision made will result in displeasing one party or causing a problem. It reflects a state of being stuck between two difficult choices where you cannot satisfy everyone.

A calf that is habituated to the cow will not stay away; a cow habituated to its calf will not stay away.

This proverb describes an inseparable bond or a reciprocal addiction between two parties. It is used to illustrate situations where two people or entities are so accustomed to each other's presence, support, or company that they cannot function or stay apart independently. It can also refer to a cycle of mutual dependency.

Like throwing a Gachcha nut into a potter's kiln. If the nut of this tree be thrown into a kiln, it will burst, and break the pots. A great injury done by a slight action.

This expression refers to a small action that causes a disproportionately large amount of damage or chaos. A grey nicker bean (gachakaya) has a hard shell that explodes with a loud bang when heated; if thrown into a potter's kiln, it can cause all the delicate earthenware inside to crack or shatter. It is used to describe a person who enters a peaceful situation and creates total ruin with a single word or deed.

Veeramma's luxury and Raagamma's melody.

This proverb is used to describe a situation where two people are in their own separate worlds, each preoccupied with their own specific habits, luxuries, or problems without any coordination. It is often applied to a household or a group where there is a lack of unity and everyone acts according to their own whims.