కుంటి కులాసం, ఇంటికి మోసం.
kunti kulasam, intiki mosam.
A lame person's leisure is a loss to the house.
This proverb is used to describe a situation where a person who is unable to contribute productively (or is making excuses) spends their time in idle enjoyment or luxury, which ultimately leads to the financial or situational ruin of the household. It warns against being lazy or irresponsible when one should be mindful of their duties and the family's welfare.
Related Phrases
మొదటికే మోసం, లాభానికి గుద్దులాట
modatike mosam, labhaniki guddulata
Cheating the principal while fighting for the profit
This proverb is used to describe a situation where someone risks or loses their original investment (the base/capital) while greedily fighting for additional gains or profits. It highlights the foolishness of endangering the foundation for the sake of small extra benefits.
మొదటికే మోసం, లాభానికి గుద్దులాట
modatike mosam, labhaniki guddulata
Fighting for the profits after losing the capital. Neglecting great things for small.
This expression describes a situation where someone is so focused on gaining extra benefits or profits that they risk losing their original investment or the base itself. It is used to caution against greed that leads to the loss of what one already has.
కడుపే కైలాసం, ఇల్లే వైకుంఠం
kadupe kailasam, ille vaikuntham
The stomach is Kailasam, and the home is Vaikuntam.
This expression refers to someone who prioritizes physical comfort, good food, and staying at home above all else, including spiritual or social duties. Kailasam and Vaikuntam are the divine abodes of Lord Shiva and Lord Vishnu; here, they symbolize the ultimate happiness found in eating well and resting at home.
కుంటి కులాసా ఇంటికి మోసం
kunti kulasa intiki mosam
Lame leisure/complacency is a deception to the house.
This proverb is used to warn that laziness or feigning inability (lameness) to avoid work ultimately harms the entire household or family. It highlights how one person's excuses for not being productive lead to the downfall of collective stability.
మాటకు మా ఇంటికి, కూటికి మీ ఇంటికి
mataku ma intiki, kutiki mi intiki
For conversation at our house, for a meal at your house.
This proverb is used to describe someone who is very friendly and talkative but avoids being hospitable or sharing food. It refers to a person who is happy to host a conversation but expects others to provide the meal or resources. It highlights a one-sided relationship or stinginess disguised as friendliness.
కోడికి కులాసం లేదు, కోమటికి విశ్వాసం లేదు.
kodiki kulasam ledu, komatiki vishvasam ledu.
A fowl has no happiness and a Kômaṭi has no feeling. The Kômaṭis are a class of shopkeepers.
This proverb describes the inherent nature of certain entities. It suggests that a hen is always busy scratching the ground for food (never resting), and traditionally implies that in business, a merchant prioritizes profit over personal loyalty or trust. It is used to describe situations where constant restlessness or self-interest is expected.
ఆ ఇంటి కాకి ఈ ఇంటి మీద వాలదు, ఈ ఇంటి కాకి ఆ ఇంటి మీద వాలదు
a inti kaki i inti mida valadu, i inti kaki a inti mida valadu
That house's crow doesn't land on this house, and this house's crow doesn't land on that house.
This expression is used to describe an extreme state of enmity or total lack of communication between two families or individuals. It signifies that there is absolutely no relationship or interaction remaining between two parties, often due to a severe dispute or long-standing rivalry.
కుంటి కులాసం, ఇంటికి మోసం.
kunti kulasam, intiki mosam.
What's the cripple's delight is harm to the house. Such a man is said always to be in mischief.
This proverb describes a situation where an unproductive or dependent person indulges in unnecessary luxuries or lazy pleasures at the expense of those who support them. It is used to critique individuals who waste resources they haven't earned, leading to the financial or structural downfall of the household.
సంసారం విడిస్తే సన్యాసం, స్వర్గం కాకుంటే కైలాసం
samsaram vidiste sanyasam, svargam kakunte kailasam
If one leaves family life, it is monkhood; if it's not heaven, it is Kailasam.
This expression refers to a situation where there are limited but equally acceptable or predetermined alternatives. It is used when a person is prepared for one of two outcomes, implying that if one path doesn't work out, the next logical or inevitable step is already decided. It often suggests a sense of resignation or a lack of other choices.
ఆ ఇంటికి దడిలేదు, ఈ ఇంటికి గడి లేదు
a intiki dadiledu, i intiki gadi ledu
That house has no fence, and this house has no latch.
This proverb describes a situation of complete lack of security or discipline. It is used to refer to households or organizations where there is no control, no boundaries, and no protection, often implying a state of mismanagement or vulnerability where anyone can come and go as they please.