మొదలు లేదు సుబ్దక్కా అంటే, ఒక్క దేవుడికైనా మొక్కక్కా అందిట
modalu ledu subdakka ante, okka devudikaina mokkakka andita
When told there is no principal/capital amount, Subdakka replied, 'At least pray to one god'.
This proverb is used to mock someone who gives irrelevant or impractical advice because they completely misunderstood the gravity of a situation. It describes a scenario where a business has no base capital to start with, but a foolish person suggests a religious ritual as a solution, ignoring the fundamental lack of resources.
Related Phrases
వక్క కోసం ఒక్క పొద్దు చెడుపుకున్నట్లు
vakka kosam okka poddu chedupukunnatlu
Like ruining a whole day's fast for a single betel nut.
This proverb is used to describe a situation where someone loses a great benefit or ruins a major effort for the sake of a very trivial or insignificant thing. It highlights the lack of foresight and the foolishness of compromising a larger goal for a small temptation.
హడావుడేంటే కుక్క అంటే ఊళ్ళో పెళ్ళే నక్క అందిట
hadavudente kukka ante ullo pelle nakka andita
When the dog asked 'why are you in such a rush?', the fox replied 'there is a wedding in the village'.
This proverb is used to mock someone who is unnecessarily excited or busy with something that has nothing to do with them or from which they will gain no benefit. Just as a fox has no role or invitation to a human wedding, the person is involving themselves in affairs where they are neither needed nor welcome.
మొక్కుబడే లేదంటే, ఒక్కదాసరికైనా పెట్టమన్నట్లు
mokkubade ledante, okkadasarikaina pettamannatlu
If there is no vow to fulfill, at least offer food to one dasari (devotee).
This proverb is used to describe a situation where someone settles for a much smaller, symbolic task when they are unable or unwilling to complete the original, larger commitment. It reflects a compromise to satisfy one's conscience or to maintain appearances even when the primary goal is abandoned.
ఛీ ఛీ కుక్కా అంటే, ఏమే అక్కా అందట
chhi chhi kukka ante, eme akka andata
When someone said 'Fie, fie, dog!', she replied 'What is it, sister?'
This proverb is used to describe someone who is so shameless or thick-skinned that they take insults personally as if they were being addressed as a relative. It highlights a lack of self-respect or an inability to recognize when one is being rebuked.
అవసరం తీరితే, అక్క మొగుడు కుక్క
avasaram tirite, akka mogudu kukka
Once the need is fulfilled, the sister's husband is treated like a dog.
This proverb describes ingratitude. It is used to mock people who seek help from someone with great respect, but once their work is done or their need is met, they treat that same person with contempt or total disregard.
వండమని అక్క కాళ్ళకు మొక్కవలె, వినుమని బావ కాళ్ళకు మొక్కవలె.
vandamani akka kallaku mokkavale, vinumani bava kallaku mokkavale.
One must bow to the sister's feet to ask her to cook, and bow to the brother-in-law's feet to ask him to listen.
This proverb describes a situation where a person is caught between two difficult or demanding individuals and must constantly humble themselves or flatter both sides just to get basic things done. It signifies the struggle of managing sensitive relationships or dealing with people who expect excessive respect before fulfilling their responsibilities.
మొదలు లేదు సుబ్బక్కా అంటే ముంతెడీ పెద్దక్కా అన్నదట
modalu ledu subbakka ante muntedi peddakka annadata
When one says 'Subbakka, there is no beginning/stock,' the other says 'I want a vessel full, Peddakka.'
This proverb is used to describe a situation where someone makes a demand or a request without understanding that the basic requirements or resources are completely unavailable. It highlights a lack of common sense or the absurdity of asking for a specific quantity when there is nothing to start with in the first place.
నక్క పోయిన వెనక బొక్క కొట్టుకొన్నట్టు.
nakka poyina venaka bokka kottukonnattu.
After the jackal had departed, the hole lamented and wept. Great sorrow in a household.
This proverb describes a situation where someone takes action or seeks a solution after the opportunity has passed or the damage is already done. It is used to mock futile, late efforts that serve no purpose, similar to the English expression 'locking the stable door after the horse has bolted'.
ఇసక తక్కెడ ఈరక్కా అంటే, పేడ తక్కెడ పేరక్క అందిట
isaka takkeda irakka ante, peda takkeda perakka andita
When Veerakka said 'a balance of sand', Peerakka replied 'a balance of dung'.
This proverb is used to describe a situation where two people are equally stubborn, useless, or matched in their foolishness/tit-for-tat behavior. If one person starts something nonsensical or petty, the other responds with something equally petty or worse, suggesting that neither side is better than the other.
పాడు గోడకైనా పూత చక్కన, కోతి ముండకైనా రాత చక్కన
padu godakaina puta chakkana, koti mundakaina rata chakkana
Even a ruined wall looks good with a coat of plaster; even a monkey-faced woman looks good with makeup.
This proverb highlights that external decorations or makeup can temporarily mask inherent flaws or ugliness. It is often used to comment on how cosmetics or outward appearances can be deceptive, or to emphasize that presentation can make even a poor object or situation look attractive.