పుట్టినవాడు పూరి మేపడా
puttinavadu puri mepada
Will the one who is born not graze on grass?
This expression is used to convey that every living being born into this world will find a way to survive or find sustenance. It implies that nature or fate provides the basic means for survival for everyone, often used to reassure someone about their livelihood or future.
Related Phrases
వచ్చిన పేరు చచ్చినా పోదు
vachchina peru chachchina podu
The reputation gained will not leave even after death
This expression emphasizes that once a person earns a certain reputation—whether good or bad—it stays with them for life and remains even after they pass away. It is often used to remind someone that their actions have long-lasting consequences on their legacy.
పుట్టని బిడ్డకు పేరు పెట్టినట్టు
puttani biddaku peru pettinattu
Like naming a child who is not yet born
This expression is used to describe a situation where someone makes plans or takes actions prematurely for something that hasn't happened yet or may never happen. It is similar to the English proverb 'Don't count your chickens before they hatch.'
పుట్టించినవాడు పూరి మేపుతాడా?
puttinchinavadu puri meputada?
Would your Maker feed you with grass ?
This expression conveys faith in divine providence. It suggests that the Creator who brought a soul into this world will surely provide the necessary means for its survival. It is used to offer comfort or express confidence during times of financial struggle or uncertainty about the future.
The Creator provides suitable food for all his creatures ; the benefactors of others need not therefore be proud.
వట్టి చచ్చినా పుత్రుడే మేలు.
vatti chachchina putrude melu.
Even if he dies childless, it is better to have a son.
This proverb is rooted in traditional beliefs where having a son was considered essential for family legacy and performing last rites. It suggests that the status or merit of having had a son outweighs the sorrow of losing him, or more broadly, that even a failed or short-lived positive outcome is better than having nothing at all.
పుట్టని బిడ్డకు పేరు పెట్టడం
puttani biddaku peru pettadam
He gives a name to an unborn child.
This expression is used to describe someone who makes elaborate plans or celebrates a result before it has actually happened. It refers to premature planning or counting your chickens before they hatch.
To celebrate the triumph before the victory. ( Latin. )† * Far conta dell' uovo non ancor nato, † Ante victoriam canere triumphum. 33
ఉన్నవాడు ఊరికి పెద్ద, చచ్చినవాడు కాటికి పెద్ద.
unnavadu uriki pedda, chachchinavadu katiki pedda.
He that is alive is the head man of the village, and he that is dead is the head man of the burial ground. A taunt used to one who tries to make out that he is very highly connected.
This proverb highlights the transient nature of power and social status. It suggests that authority and leadership are only relevant while a person is alive and present in society; once deceased, their worldly influence vanishes and they belong only to the graveyard.
పెట్టిన దానికి పుట్టిందే సాక్షి
pettina daniki puttinde sakshi
The one who is born is the witness to what was given.
This proverb is used to say that the results or outcomes are the best evidence of the efforts or causes that preceded them. Just as a child's characteristics or very existence serves as proof of the parents' union and care, any final product serves as a testament to the quality of the work or resources put into it.
ఇచ్చినవాడే నచ్చినవాడు, చచ్చినవాడే అచ్చినవాడు
ichchinavade nachchinavadu, chachchinavade achchinavadu
The one who gives is liked, the one who dies is free of debt.
This proverb reflects a pragmatic and somewhat cynical view of human nature. It suggests that people only like those who provide them with something or give them money. The second part implies that a person's debts are effectively canceled or their accounts are settled only when they pass away, often used to comment on the difficulty of recovering debts or the fleeting nature of social approval based on transactions.
పుణ్యానికి పుట్టినదే సాక్షి, బావికి నీళ్ళే సాక్షి
punyaniki puttinade sakshi, baviki nille sakshi
For virtue, the deed itself is the witness; for a well, the water is the witness.
This proverb emphasizes that truth and character don't require external proof; their results speak for themselves. Just as the presence of water proves a well's worth, a person's good deeds or true nature serve as their own evidence.
ఇచ్చినవాడే మెచ్చినవాడు, చచ్చినవాడే అచ్చినవాడు.
ichchinavade mechchinavadu, chachchinavade achchinavadu.
The over liberal man is ruined ; when a man dies, his debts go with him.
This proverb highlights two harsh realities of life: people only appreciate those who are generous or provide help, and once a person dies, their debts and obligations often perish with them, making it impossible to recover what was owed. It is used to describe the nature of gratitude and the finality of death regarding liabilities.