పుట్టించినవాడు పూరి మేపుతాడా?

This phrase refers to the traditional period of ritual impurity observed by a family after a child is born. In a broader philosophical context, it is often paired with 'Chachinappudu sutakam' (ritual impurity at death) to signify that life is bookended by ceremonies and certain constraints, or to imply that every beginning has its own set of initial challenges or obligations.

This expression is used to advise someone against dwelling on the past or mourning over things that cannot be changed. It is the Telugu equivalent of the English proverb 'There is no use crying over spilled milk.' It encourages focusing on the future instead of wasting energy on past mistakes or misfortunes.

This expression is used to convey that every living being born into this world will find a way to survive or find sustenance. It implies that nature or fate provides the basic means for survival for everyone, often used to reassure someone about their livelihood or future.

This expression is used sarcastically to describe someone who pretends to be exceptionally honest or truthful, implying that they are just as righteous as the legendary King Harishchandra. It is typically aimed at people who are actually being dishonest or hypocritical.

This proverb highlights the coexistence of complementary opposites or natural checks and balances. It suggests that for every nuisance or problematic entity created (like a stray dog that steals), nature or God has also created an equally persistent or troublesome counterpart. It is often used to describe situations where one annoyance is matched by another, or to remark on the ironies of creation where flaws and troubles appear in pairs.

The external appearance or the smallest details of a place/person can reveal their true internal state or prosperity. Just as the condition of the walls indicates the maintenance and wealth of a village, initial signs can help one judge the quality of something.

This proverb reflects a pragmatic and somewhat cynical view of human nature. It suggests that people only like those who provide them with something or give them money. The second part implies that a person's debts are effectively canceled or their accounts are settled only when they pass away, often used to comment on the difficulty of recovering debts or the fleeting nature of social approval based on transactions.

This is a popular Telugu proverb used to express faith in divine providence or nature. It implies that the creator who gave life to a creature will also provide the necessary means for its sustenance. It is often said to reassure someone who is worried about their future or survival, suggesting that basic needs will inevitably be met.

This proverb suggests that for every predator, nature or fate provides a victim. It implies that a deceiver will always find someone naive or foolish enough to be deceived, often used to comment on how scammers always find targets.

This proverb highlights two harsh realities of life: people only appreciate those who are generous or provide help, and once a person dies, their debts and obligations often perish with them, making it impossible to recover what was owed. It is used to describe the nature of gratitude and the finality of death regarding liabilities.