నూనె అన్నం తిని, నూతికి కాళ్ళు జాపిందట

This expression is used to describe a situation where a naturally mischievous or restless person becomes even more uncontrollable, chaotic, or hyperactive due to external factors. It is used when someone's existing negative traits are amplified by bad influence or circumstances.

This proverb describes a person who lacks the means to earn even a small amount of money (a 'kasu'), yet talks or acts with grand indifference toward large sums (a 'hundred'). It is used to mock someone who is boastful or financially reckless despite being in deep poverty.

This proverb describes a person who procrastinates or gets distracted from their serious (often dramatic) intentions by small comforts or laziness. It is used to mock someone who makes big claims about taking a drastic step but forgets all about it when presented with a simple meal or a comfortable situation.

This proverb describes a situation where someone expects all the benefits and resources from others without contributing anything of their own, often used to mock someone's extreme dependency or audacity in making unreasonable demands while offering nothing in return.

This proverb describes a situation where a person expects help or kindness but receives something harmful or insulting in return. It highlights the behavior of mean-spirited or heartless people who mock others' genuine needs or suffering instead of showing empathy.

This expression describes extreme ingratitude or betrayal. It refers to a person who harms their benefactor or someone who has helped them in their time of need. It is used to condemn the act of biting the hand that feeds you.

This expression is used to describe two people, things, or ideologies that are fundamentally incompatible or different in nature. It highlights that no matter how much effort is put in, some entities will never blend or get along together, similar to the English idiom 'like oil and water'.

This expression is used to highlight the difference between an entity and the agent that processes it, or to show that while two things are intrinsically linked, the middleman or external factor is distinct. It is often used to describe situations where the source and result are essentially the same, yet someone else takes the credit or handles the transformation.

This proverb is used to describe a person who neglects their primary duties or the people who truly care for them, while performing grand, hypocritical acts of service for others or for outward appearances. It highlights the irony of being cruel to those who deserve love while pretending to be virtuous elsewhere.

This proverb is used to describe a situation where someone makes a dramatic or serious claim (like wanting to end their life) but ends up doing something that results in comfort or luxury. It mocks people who make hollow threats or pretend to be in distress while actually seeking comfort, or describes an intended negative action that accidentally results in a pleasant outcome.