పడుకోవడం పాతగోడలలో, కలవరింతలు మిద్దెటిండ్లలో

This proverb emphasizes the reciprocal nature of relationships and fairness. It means that if you want a share in someone's prosperity or inheritance (property), you must also be willing to stand by them and provide support when they are in trouble or facing a crisis.

This expression is used to describe habits, relationships, or problems that are easy to start or acquire, but extremely difficult to escape or resolve. It is often used as a warning against picking up bad habits or entering into complicated commitments.

This proverb suggests that instead of trying to influence or persuade intermediaries or witnesses, it is more effective and straightforward to deal directly with the primary person involved in a dispute. It emphasizes that reaching an agreement with the opponent is easier than managing those who are merely testifying.

This proverb is used to describe an event or task that took an excessively long time to complete, or a situation where people were kept waiting or busy until daybreak. It often implies a sense of exhaustion or the completion of a long, drawn-out process.

This expression refers to a situation where someone intentionally creates a mess or a problem (symbolized by kicking something with the foot) and then later has to go through the trouble of fixing or cleaning it up manually. It is used to describe self-inflicted troubles or a lack of foresight.

This proverb describes a situation where an experienced person says something casually or out of habit, but an inexperienced or fearful person takes it too seriously and reacts with unnecessary panic. It highlights how fear and lack of experience can lead one to misinterpret a trivial situation as a major crisis.

This proverb describes a person who lives in miserable or poor conditions but boasts or dreams of grand, unattainable things. It is used to mock someone who talks beyond their actual status or means, highlighting the gap between their reality and their pretensions.

* Montes veen, paredes oyen.

This expression refers to a person who is hypocritical or selective in their behavior based on self-interest. It describes someone who acts disciplined or stingy in front of authority figures (like a mother-in-law) to make a good impression, but becomes careless or overly generous when dealing with those who have no power over them (like a child).

This proverb highlights the bitterness or jealousy that can exist between close relatives (gnathulu). It suggests that while a snake carries its venom in its fangs to strike, an envious relative's malice is visible in their gaze or perspective. It is used to caution people about the deep-seated rivalry or 'evil eye' often found within extended families.

This proverb highlights the importance of status, responsibility, and respect over mere material wealth. In traditional households, the eldest daughter-in-law (Pedda Kodalu) holds significant authority and decision-making power, even if the family is poor. Conversely, the youngest (Kadagottu Kodalu) in a rich family may have luxuries but often lacks a voice or status in family matters. It is used to suggest that it is better to lead in humble circumstances than to be a subordinate in affluent ones.