పాకలపాటి వారి రణకొమ్మ

pakalapati vari ranakomma

Translation

The war horn of the Pâkalapâṭi family. Said of a loquacious person.

Meaning

This expression refers to a situation or a person that continuously makes loud, bothersome, or boastful noises without substance. It is based on a local legend or folk story about a specific family's horn that was blown excessively or at inappropriate times. In modern usage, it describes someone who talks incessantly or brags loudly about their achievements.

Related Phrases

What I am clinging to is a Tamarind bough, not a Mulaga. The tamarind wood is pliable, but the Mulaga ( Hyperanthera Moringa ) is brittle. Said by a parasite of his staunch protector.

This expression is used to describe someone who is firm, reliable, and strong. A tamarind branch is known for its extreme flexibility and strength (it doesn't break easily), whereas a drumstick branch is very brittle and snaps quickly. It is used to compliment someone's resilience or to indicate that a task or person is more formidable than they appear.

Like the war-horn of the Pakalapati family.

This expression is used to describe something that produces a loud, continuous, and perhaps annoying or monotonous noise. It refers to a legendary war-horn (Ranakoppu) belonging to the Pakalapati lineage that was famously loud and never seemed to stop once started.

The war-horn of the Pakalapati family

This expression refers to something that is loud, repetitive, and never-ending. It is typically used to describe a person who keeps talking or complaining incessantly without a pause, or a noise that is constant and annoying. Historically, it refers to a legendary war-horn that once started, would not stop.

Every man's life is sweet to himself. Life is sweet.

This proverb conveys that every living being values their own life above all else. It is used to explain that self-preservation is a natural instinct and that no one wants to suffer or die, regardless of their status or situation.

* Chacun porte sa croix.

Scandal and noise belong to Ravipati family; the wedding disc and bead belong to Pusapati family.

This is a historical Telugu proverb used to describe the characteristics or reputations of specific lineages. It contrasts 'Ravipati' (noted for being loud or scandalous) with 'Pusapati' (noted for wealth and traditional status, symbolized by gold jewelry like the 'Pusthe'). In a broader sense, it is used to remark how different families or groups are known for distinct traits—some for notoriety and others for dignity or prosperity.

The fame and the diamond belong to the Ravipati family; the wedding disc and the bead belong to the Pusapati family.

This is a traditional Telugu proverb (sameta) used to describe a perfect match or a balanced distribution of wealth, status, and responsibilities between two families or entities. It highlights how different families have their own unique symbols of prestige—one known for material brilliance and reputation (Ravipati), and the other for marital sanctity and lineage (Pusapati). It is often cited during matrimonial discussions or when comparing the distinct merits of two prominent groups.

I will grant a boon to those who come, and cast a stone on those who do not come. Supposed to have been said by a deity. Used threateningly by a great personage.

This expression is used to describe a person who shows extreme favoritism or bias. It implies that the person rewards those who comply with their wishes or approach them, while actively punishing or sabotaging those who do not follow their lead or stay away. It highlights a dual nature of being overly generous to allies and hostile to others.

What was grabbed is a tamarind branch, not a drumstick (moringa) branch.

This proverb is used to describe someone who is stubborn or persistent in their stance. Tamarind branches are strong and flexible, making them hard to break, whereas drumstick branches are brittle and break easily. It implies that the person has taken a firm hold of a situation or opinion and will not let go or be easily defeated.

Nala's cooking and Bhima's cooking

These terms refer to exceptionally delicious food or superior culinary skills. In Hindu mythology, King Nala and the Pandava prince Bhima were renowned for their extraordinary cooking abilities. It is used as a compliment to describe a meal that is expertly prepared and tastes divine.

An old branch will not bend, an old branch will not bear fruit.

This proverb emphasizes that it is difficult to change one's habits, learn new skills, or be productive in a specific way once they have reached a certain age or stage in life. It is equivalent to the English proverb 'You can't teach an old dog new tricks.' It suggests that discipline and learning should happen while one is young and flexible.