పోలేరమ్మకు పొయ్యేదిలేదు, పోతురాజుకు వచ్చేదీ లేదు

This proverb is used to describe two people who are equally stubborn, or to describe a situation that remains stagnant because neither side is willing to change or yield. It refers to folk deities where Poleramma represents a persistent female force and Pothuraju represents a resilient male force, implying that an argument or a deal between two equally matched or rigid entities will never reach a resolution.

This proverb highlights two perceived universal truths: that a mother-in-law is rarely seen as 'good' or appreciated by a daughter-in-law, just as a tamarind fruit is almost never considered truly 'raw' because of its inherent sourness and immediate utility. It is used to describe situations where a person's nature is fixed or where a certain relationship is traditionally difficult and unlikely to change.

This expression refers to an object or a situation that is of such low value or triviality that its loss doesn't affect the owner, and its discovery doesn't benefit the finder. It is used to describe things that are practically useless or insignificant to everyone involved.

This proverb is used to describe a situation where an insignificant person or someone with no real authority tries to dominate or take charge of an event that doesn't belong to them. It refers to people who act like they are the main person in charge when they are actually just a minor participant.

This proverb is used to describe a family or a situation where everyone is simple, humble, or lacks specific status/qualities, leading to a life without complications or pretenses. It often implies a state of being basic or unremarkable but content.

This expression is used to describe a situation of total loss or a deceptive deal where one ends up losing everything. It highlights a progression from losing the profit (interest) to eventually losing the entire capital (principal). It is often used to mock poor business decisions or to warn against untrustworthy people who fail to honor any part of an agreement.

This expression is used to describe a situation that has reached a complete standstill or a deadlock where no progress is being made despite efforts. Since eight annas are exactly equal to a half-rupee, the speaker is humorously suggesting returning to the original state because the 'deal' or 'process' is redundant and going nowhere. It is used when one wants to quit a fruitless venture and return to the status quo.

This proverb emphasizes the importance of charity and generosity. It suggests that one does not become poor by helping others, and since we cannot take our wealth with us after death, it is better to use it for good while alive.

* Giv Skalken et Spand, han tager vel heel Alen. † Con una cautela otra se quiebra. ‡ A celui qui a son paté au four on peut donner de son gâteau.

This expression is used to mock someone who is unnecessarily bothered or offended by something when the people directly involved are perfectly fine. It highlights the absurdity of an outsider reacting more strongly than the principal parties, similar to the English sentiment of being 'more Catholic than the Pope.'

Kanda is the Arum Campanulatum; Chêma is the Colocasia Antiquorum; Tôṭakûra is applied to the Amaranthus Oleraceus, and other herbs. When a man's relatives and friends won't assist him, why should help be expected from a mere acquaintance ?

This proverb describes a situation of complete lack of security or discipline. It is used to refer to households or organizations where there is no control, no boundaries, and no protection, often implying a state of mismanagement or vulnerability where anyone can come and go as they please.