పోతే మొగుడు పొయ్యాడు కానీ పొన్నకాయలా కుదిరింది తల

This proverb is used to describe someone who claims to be reformed or cured of a problem but immediately suggests something equally absurd or foolish. It highlights a situation where there is no real improvement despite claims to the contrary, or when someone's inherent nature remains unchanged.

This proverb is used to describe a situation where someone settles for a substitute or an alternative when the original or preferred choice is unavailable. It highlights the human tendency to find a replacement, sometimes even an inappropriate or simplified one, just to fill a void.

This expression is used to describe a situation where someone waits for others to act or succeed before taking initiative themselves, or a situation where one's fate is tied to the general outcome of a group. It is often used to mock someone who lacks independent drive and simply follows the crowd's luck or progress.

This proverb is used to describe a situation where someone's own success or progress is entirely dependent on another person's outcome. It reflects a state of helplessness or a wait-and-see approach, implying 'if it can happen for them, it will eventually happen for me too.'

A sarcastic expression used to describe a situation where someone overlooks a major loss or disaster and instead focuses on a trivial or insignificant detail that turned out well. It highlights a misplaced sense of priority or an inappropriate focus on minor aesthetics/outcomes amidst a tragedy.

This proverb describes a person who undertakes a long or difficult task but returns without achieving anything or completing the purpose of the trip. It is used to mock someone's inefficiency, pointlessness of an action, or a wasted effort where the end result is the same as the starting point.

This proverb describes temporary or unreliable situations. Just as a temporary thatched shed (pandiri) cannot provide the permanence and security of a real home, a stranger or traveler who is just passing through cannot fulfill the long-term responsibilities of a life partner. It is used to caution against relying on things or people that lack stability or commitment.

This expression is used to describe someone who is extremely clever, cunning, or a 'know-it-all' who thinks they can outsmart anyone. It refers to a person who claims superiority over those who are already considered experts or authorities in a particular field, often used in a sarcastic tone to highlight someone's overconfidence or manipulative nature.

This is a traditional Telugu proverb used to describe things or people that lose their value, utility, or charm once they pass their prime. Just as an overripe okra becomes too fibrous to cook, certain roles or states of being become problematic or ineffective if they persist too long beyond their ideal time.

This proverb expresses faith in providence or destiny. It implies that the creator or the person who initiated a task will also take responsibility for its sustenance and well-being. It is often used to reassure someone that their basic needs will be met by the divine or by those who brought them into a certain situation.

Will God not support the creatures of his hand? Said by a man who has lost his means of support. God never sends mouths but he sends meat.