పొట్ట తిప్పల కోసమే పోతురాముడి వేషం
potta tippala kosame poturamudi vesham
Taking on the guise of Pothuraju just to satisfy the stomach's needs.
This expression is used to describe a situation where someone performs a difficult, degrading, or unconventional task purely for the sake of earning a livelihood. It highlights that most of human struggle and 'acting' in society is driven by the basic necessity of food and survival.
Related Phrases
దాసరి తిప్పలు పెరుమాళ్ళ కెరుక.
dasari tippalu perumalla keruka.
The hardships of the priest are known only to the Lord.
This proverb is used to describe a situation where the struggle or hard work an individual undergoes is only truly understood by God or the person for whom the work is being done. It is similar to saying 'Only the wearer knows where the shoe pinches.'
కూర్చున్నవానికి కుప్పలు, తిరిగినవానికి తిప్పలు
kurchunnavaniki kuppalu, tiriginavaniki tippalu
Heaps for the one who sits, troubles for the one who roams.
This proverb contrasts physical labor with strategic or steady placement. It suggests that someone who stays focused or 'sits' (often referring to a landowner or a steady worker) accumulates heaps of grain or wealth, whereas someone who wanders aimlessly or works without a plan faces hardships and troubles. It is used to highlight the rewards of stability versus the difficulties of being unsettled.
ఇనుమును జేరి అగ్గి ఇమిడిన చందమౌ
inumunu jeri aggi imidina chandamau
Like fire contained within iron.
This expression describes a situation where one's identity or state is transformed by the company they keep. Just as cold iron becomes hot and glowing when it joins with fire, a person's character or temperament can be fundamentally changed by their associations or environment. It is often used to describe intense anger or a complete transformation due to external influence.
కత్తిపోటు తప్పేనా, కలం పోటు తప్పదు.
kattipotu tappena, kalam potu tappadu.
One might escape a sword strike, but one cannot escape the strike of a pen.
This expression highlights that written words have a more permanent and devastating impact than physical violence. While physical wounds may heal or be avoided, the consequences of what is written—such as laws, journalism, or literature—are enduring and inescapable. It is often used to emphasize the power of the media or the written record in holding people accountable.
కంచం పొత్తేగాని మంచం పొత్తు లేదు
kancham pottegani mancham pottu ledu
Shared plate but not a shared bed.
This expression describes a relationship where people are close enough to eat together or share social meals, but do not share a deep, private, or familial intimacy. It is often used to define the boundaries of a friendship or a formal association where one's private life remains separate.
కప్పకాటు లేదు, బాపన పోటు లేదు
kappakatu ledu, bapana potu ledu
Neither the bite of a frog, nor the blow of a Brahmin.
This expression is used to describe something that is completely harmless or insignificant. Since frogs do not bite and Brahmins (traditionally viewed as non-violent scholars) do not strike, the phrase suggests that there is no danger or impact to worry about from a particular source or situation.
కాలానికి కడగండ్లూ దేశానికి తిప్పలు
kalaniki kadagandlu deshaniki tippalu
Misery for the times and troubles for the country.
This expression is used to describe a period of collective misfortune or a series of calamities affecting a whole region or nation. It implies that when times are bad, hardships become widespread and inevitable, often used when discussing economic crises, natural disasters, or political instability.
తలకు చుట్ట అడిగినట్లు
talaku chutta adiginatlu
Like asking for a head wrap for the head.
This expression is used to describe a situation where someone makes a request or demand that is redundant, obvious, or perfectly suited to the immediate need, often implying that what is being asked for is already essential or inevitable. It is frequently used when a person asks for something they are clearly entitled to or which is a natural fit for the context.
కుంటివాని తిప్పలు కుంటివానికి, గూనివాని తిప్పలు గూనివానికి
kuntivani tippalu kuntivaniki, gunivani tippalu gunivaniki
The lame man's struggles are his own, and the hunchback's struggles are his own.
This expression means that every person has their own unique set of problems and struggles which only they truly understand and endure. It is used to emphasize that one cannot compare or diminish someone's hardship, as everyone is preoccupied with their own specific challenges in life.
గట్టి విడిచి పెట్టి పొట్టుకు పోరాడినట్టు
gatti vidichi petti pottuku poradinattu
Like leaving the grain, and fighting for the husk.
This proverb is used to describe a situation where someone ignores the essential, valuable, or core part of something and instead wastes their time and energy on trivial, useless, or superficial matters. It is a critique of poor prioritization and lack of common sense.