పూరిగుడిసెకు చాందినీ మంచం కావాలనా?
purigudiseku chandini mancham kavalana?
Does a thatched hut need a canopy bed?
This proverb is used to criticize someone who desires luxuries far beyond their means or status. It highlights the mismatch between one's basic living conditions and their extravagant demands.
Related Phrases
మేడలు గుడిసెలు కావడం కన్నా, గుడిసెలు మేడలు కావడం మేలు.
medalu gudiselu kavadam kanna, gudiselu medalu kavadam melu.
It is better for huts to become mansions than for mansions to become huts.
This proverb emphasizes the importance of progress and upward mobility. It suggests that rising from poverty to wealth is a desirable journey, whereas falling from a high status to a low one is a tragedy. It is used to highlight the value of growth and the hardship of downfall.
పందిని నందిని, నందిని పందిని చేసేవాడు
pandini nandini, nandini pandini chesevadu
He can make a common pig into Śiva's bull, and Śiva's bull into a common pig. ( Sec Nos. 1082, 1915. ) Ability in argumentation.
This expression refers to a person who is extremely cunning, manipulative, or persuasive. It describes someone capable of twisting facts so skillfully that they can make a lie seem like the truth and vice versa, often used to describe crooked politicians, lawyers, or deceivers.
మద్యపానం చేస్తాను గానీ మడిగుడ్డ కావాలన్నాడట
madyapanam chestanu gani madigudda kavalannadata
He drinks alcohol but asks for a ritualistically pure cloth.
This expression is used to describe hypocritical behavior where a person engages in a major vice or immoral act while being overly concerned about minor rules, rituals, or outward appearances of sanctity. It highlights the irony of someone lacking core character but demanding superficial respect or purity.
ఊరి గుడిసెకు చాందిని మంచం కావాలా?
uri gudiseku chandini mancham kavala?
Does a small hut in the village need a bed with a canopy?
This proverb is used to mock someone who desires or demands luxuries that are far beyond their means or status. It highlights the mismatch between a person's humble reality and their extravagant pretensions.
కాలిన గుడిసెకు పీకిన వాసమే లాభం.
kalina gudiseku pikina vasame labham.
For a burnt hut, whatever rafters can be pulled out are the only profit.
This proverb is used to describe a situation of total loss where one should be grateful for whatever little can be salvaged. It is similar to the English expression 'to make the best of a bad bargain' or 'saving what little remains.' It suggests that when a disaster occurs, even a small recovery is better than nothing.
గుడిసెకు చాందిని, గుడ్డికి అద్దము ఏల?
gudiseku chandini, guddiki addamu ela?
Why a canopy for a hut, and why a mirror for a blind person?
This proverb highlights the pointlessness of possessing things that are either beyond one's means or of no practical use to the possessor. It is used to describe situations where luxury or tools are wasted on those who cannot afford to maintain them or lack the capacity to utilize them.
లంచమిస్తేగాని మంచమెక్కదు.
lanchamistegani manchamekkadu.
It won't get on the bed unless a bribe is given.
This expression is used to describe an extreme state of corruption where nothing moves or functions without a bribe. It satirically suggests that even a basic or inanimate object requires a payoff to perform its duty.
నందిని పంది, పందిని నందిని చేయగలిగినవాడు.
nandini pandi, pandini nandini cheyagaliginavadu.
A person who can turn a divine bull into a pig, and a pig into a divine bull.
This expression describes someone who is extremely manipulative, cunning, or skilled at distorting the truth. It is used to refer to a person who can make something good look bad, or something bad look good, often through clever words, influence, or deceitful arguments.
గుసగుస ఆలోచన గుడిసెకు చేటు
gusagusa alochana gudiseku chetu
Whispered consultations lead to the ruin of the hut.
This proverb warns that secretive or manipulative plotting (whispering) often leads to the destruction of one's own home or foundation. It is used to suggest that transparency is better than conspiring, as secret schemes usually backfire on the people involved.
తలుపేల చాపగుడిసెకు?
talupela chapagudiseku?
Why does a thatched hut made of mats need a door?
This proverb is used to point out the irony of trying to secure or protect something that has very little value or is inherently insecure. It is often used to mock someone who is being overly protective of a worthless item or someone who is making a fuss about security when there is nothing to steal.