దొంగకుక్కను పుట్టించిననాడే యతిమతం ముండను పుట్టించినాడు.

This refers to some criminal who cannot even complain. If a person is doing something criminal, he cannot complain against a natural problem/discomfort he has to face. The moral is that it is better not to commit blunders one may find it difficult to get out of them.

This is a popular Telugu proverb used to remark that suspicion or jealousy is an inherent trait often attributed to women. It is typically used in a lighthearted or critical manner when a woman expresses doubt or mistrust towards her partner or a situation.

This expression describes a situation where someone is suffering or facing a problem but cannot complain or cry out for help because doing so would reveal their own wrongdoings or secrets. Just as a thief cannot scream when stung by a scorpion while stealing for fear of getting caught, it refers to a state of silent, helpless suffering.

This expression conveys faith in divine providence. It suggests that the Creator who brought a soul into this world will surely provide the necessary means for its survival. It is used to offer comfort or express confidence during times of financial struggle or uncertainty about the future.

The Creator provides suitable food for all his creatures ; the benefactors of others need not therefore be proud.

This phrase refers to the traditional period of ritual impurity observed by a family after a child is born. In a broader philosophical context, it is often paired with 'Chachinappudu sutakam' (ritual impurity at death) to signify that life is bookended by ceremonies and certain constraints, or to imply that every beginning has its own set of initial challenges or obligations.

This expression is used to advise someone against dwelling on the past or mourning over things that cannot be changed. It is the Telugu equivalent of the English proverb 'There is no use crying over spilled milk.' It encourages focusing on the future instead of wasting energy on past mistakes or misfortunes.

This expression is used to describe something that has existed since the very beginning or has been a tradition since time immemorial. It signifies that a practice or an event is as old as the foundation of the place or community itself.

This expression is used sarcastically to describe someone who pretends to be exceptionally honest or truthful, implying that they are just as righteous as the legendary King Harishchandra. It is typically aimed at people who are actually being dishonest or hypocritical.

This proverb suggests that for every predator, nature or fate provides a victim. It implies that a deceiver will always find someone naive or foolish enough to be deceived, often used to comment on how scammers always find targets.

This is a traditional Telugu proverb used to humorously or critically remark that women are inherently more suspicious or prone to doubting others. It is often cited when a woman expresses distrust or skepticism without immediate proof.