రాజీకా సౌదా

rajika sauda

Translation

A bargain with the consent [of both parties.] (Hind.) i. e. the purchaser and the seller. In the days of Muhammadan Government free trade was unknown and the poor were forced to sell at the prices fixed by their oppressive Rulers.

Meaning

This expression refers to a bargain or a settlement reached through mutual agreement. It is used to describe a situation where parties decide to resolve a conflict or complete a transaction by meeting halfway or agreeing to specific terms that satisfy both sides, often implying a practical or 'give-and-take' arrangement.

Related Phrases

Without peace, there is no happiness, whether for a self-controlled person or a scholar of philosophy.

This expression emphasizes that inner peace is the fundamental requirement for true happiness. It suggests that regardless of how much self-discipline (Dantudu) or spiritual knowledge (Vedanthi) a person possesses, they cannot experience genuine well-being if their mind is not at peace. It is used to highlight that tranquility is superior to mere learning or austerity.

One must observe a person's true fortune and character after their power comes to an end.

This expression highlights that a person's true nature, status, and the respect they truly earned are only visible once they no longer hold a position of authority. It is used to caution against being arrogant while in power, as the real 'wealth' is how people treat you after you step down.

Like a crane that died getting trapped while desiring food

This expression is used to describe someone who gets into deep trouble or ruins themselves due to excessive greed or the inability to control their desires. It likens a person's downfall to a bird that gets caught in a trap because it was blinded by the bait.

After changing seven husbands, one becomes a senior village elder's wife.

This proverb is a sarcastic comment used to describe a person who, despite having a questionable or immoral past, tries to act very righteous, dignified, or authoritative in the present. It highlights the hypocrisy of someone demanding respect after committing many wrongs.

An extra month during a famine, and many children during poverty.

This expression is used to describe a situation where troubles or burdens pile up one after another when someone is already in a difficult state. Just as an intercalary month (Adhika Masam) extends the duration of a year during a drought, or having many children adds to the financial burden of a poor person, it signifies that misfortunes rarely come alone and often worsen an existing crisis.

Like a dog going to a village market

This expression is used to describe someone who goes to a place or joins an event where they have no purpose, relevance, or benefit. Just as a dog at a crowded market gets pushed around and gains nothing, it refers to aimless wandering or being out of place in a busy situation.

The one without debt is the wealthiest person.

This proverb emphasizes the peace of mind and financial freedom that comes from being debt-free. It suggests that no matter how much money one earns, true wealth is defined by not owing anything to others.

Even a mighty serpent will die if caught in the grip of tiny cold ants.

This expression highlights that even the most powerful person can be defeated by a large group of small or seemingly weak individuals working together. It is often used to warn against overconfidence and to emphasize the power of unity and numbers over individual strength.

Desire is great but the throat is thin (narrow).

Usually a greedy person wishes to acquire all, but has limited ability to absorb. One should realize what one deserves before desiring it. This proverb is akin to the English expression 'bite off more than you can chew'.

Whether fire is kindled or a husband is provoked, they will not stop burning.

This proverb is a play on words using the Telugu word 'Raju' (to kindle/to be a ruler). It suggests that once a fire is lit or once a husband's temper is ignited, trouble or heat is inevitable. It is used to describe situations where a conflict or a process, once started, will naturally run its course and cause distress.