రాను రామ అంటే రామకోటి, కామ కామ అంటే కామకోటి

ranu rama ante ramakoti, kama kama ante kamakoti

Translation

If you say 'Rama' repeatedly it becomes 'Ramakoti', if you say 'Kama' repeatedly it becomes 'Kamakoti'

Meaning

This expression highlights how repetition and persistence transform a simple action into something significant. It is often used to describe how a habit or a recurring thought, whether positive (spiritual/Rama) or negative (desire/Kama), eventually accumulates into a massive force or defines one's character.

Related Phrases

When asked 'Will you ruin my house, Ramanna?', he replied 'Is there any doubt about it?'

This expression is used to describe a person who is blatantly and shamelessly honest about their intention to cause harm or mischief. It depicts a situation where someone is so committed to a negative action that they don't even try to hide it when confronted, highlighting their audacity or the inevitability of the impending trouble.

When she said " I salute you, O blind father-in-law!" he re- plied " Is this the commencement of strife ? O adulterous daughter-in-law!"

This proverb describes a situation where someone with a guilty conscience or an inferiority complex misinterprets a simple, respectful gesture or a factual observation as an insult. The father-in-law is sensitive about his blindness, so even a respectful greeting that acknowledges his state is taken as an offensive provocation.

Let him that has a glass skull not take to stone throwing. ( Italian. )*

" What village [do you come from ] ? O Étam !" [said the beam ] " From Duvvūru, O beam !" [replied the swape. ] An answer given to a foolish question.—Duvvūru is in the Cuddapah District.

This proverb describes a situation where two people are equally matched in their cunningness, laziness, or stubbornness. It is used when one person tries to outsmart another, but the second person responds with an equally clever or evasive answer. It literally refers to the components of a traditional water-hoisting 'etamu' (lever) talking to each other in a mocking way.

When asked 'Which village, mother?', she replied 'Duvvure, you blockhead!'

This expression is used to describe a situation where someone gives an arrogant, rude, or rhyming but nonsensical answer to a polite and simple question. It highlights the lack of basic manners or the tendency of some people to respond aggressively for no reason.

"Have you ruined me Râmanna?" [ said a man to his parrot ] "Is there any doubt of that?" it replied. A man was duped into buying a parrot by the seller pretending it had power to discover hidden treasure. He pointed to a place where money had been previously buried and enquired of the parrot, which answered "Is there any doubt of that?" the only sentence it had been taught to repeat. The purchaser having bought the parrot for a large sum, in vain endeavoured to cause it to discover treasure. At last in his disappoint- ment he cried "Have you ruined me Râmanna?" when he received the same answer "Is there any doubt of that?" Applied to a person who knowingly gives bad advice to others, and then laughs at their misfortunes.

This proverb is used to describe a person who shamelessly admits to their blunders or destructive actions without any remorse. It highlights a situation where someone has caused significant damage and, instead of feeling guilty, behaves as if their incompetence or mischief is an established fact.

When someone said 'Rama Rama', he asked 'Why are you using foul language?'

This expression is used to describe a person who is so ignorant, wicked, or perverse that they perceive even something holy, good, or well-intentioned as something offensive or wrong. It highlights a complete lack of understanding or a distorted perspective.

When asked 'Oh Golden Linga, why did the eyes go blind?', the reply was 'Oh Shambhu Linga, it is due to past deeds/karma'.

This proverb is used to describe a situation where one's own past actions, mistakes, or negligence lead to inevitable consequences. It suggests that instead of questioning why a misfortune happened, one should recognize that it is a direct result of their own behavior or destiny (Karma). It is often used to emphasize accountability or the law of cause and effect.

When asked 'Why were you born, O Crooked One?', it replied 'To mock those who are straight/upright'.

This proverb is used to describe people who possess no virtues of their own but spend their time ridiculing and finding faults in honest or capable people. It highlights how some people's sole purpose or habit is to disparage others' integrity.

When asked 'Wife, do you have any work or chores?', she replied 'Let's go to sleep'.

This proverb is used to describe someone who is extremely lazy or avoids responsibilities. It highlights a situation where, when prompted to be productive or do some work, a person suggests resting or sleeping instead of contributing.

When asked 'O Kanakalinga, why did you lose your eye?', he replied 'It is the result of my past deeds, O Shambulinga'.

This proverb is used to describe a situation where someone tries to hide their mistakes or incompetence by blaming it on fate or karma. It highlights a circular or evasive way of answering where instead of giving a direct reason for a failure, one attributes it to destiny to avoid accountability.