రోగికి కోపం ఎక్కువ

rogiki kopam ekkuva

Translation

A sick person has more anger.

Meaning

This expression is used to describe how people who are suffering or in a weak state tend to be irritable, impatient, or easily annoyed. It serves as a reminder to be patient and empathetic with those who are unwell, as their physical discomfort often manifests as bad temper.

Related Phrases

There is no sleep for an ascetic, a sick man, or a rake.

This proverb highlights three conditions that prevent a person from sleeping: a Yogi (spiritual person) stays awake for meditation or divine connection; a Rogi (sick person) cannot sleep due to physical pain or discomfort; and a Bhogi (pleasure-seeker) stays awake to indulge in sensory or material enjoyments. It is used to describe situations where different motivations or conditions lead to the same outcome of sleeplessness.

Does the one who rose from ruin have more courage, or does the one who fell from prosperity have more sorrows?

This proverb highlights the contrast between two life experiences: resilience and loss. It suggests that a person who has overcome failure (Chedi Brathikinavaadu) gains immense strength and bravery, whereas a person who has fallen from a high status (Brathiki Chedinavaadu) suffers from deep emotional pain and many hardships. It is often used to describe the psychological state of people based on their life's trajectory.

If told to let go, the snake gets angry; if told to catch, the frog gets angry.

This proverb describes a dilemma or a 'catch-22' situation where any decision made will result in someone being offended or a negative outcome. It is used when a person is stuck between two conflicting parties or choices where satisfying one inevitably displeases the other.

If you say "Mount," the bullock is angry; if you say "Get off" the lame man is angry.

This proverb describes a 'no-win' or 'catch-22' situation where any decision made will upset someone involved. It is used when a person is caught between two parties with conflicting interests, where satisfying one inevitably displeases the other.

It is hard to please every one. (Dutch.)*

The Yogi, the pleasure-seeker, and the sick person cannot sleep.

This proverb highlights that three types of people find it hard to sleep, albeit for different reasons: the 'Yogi' (ascetic) is awake in meditation or spiritual pursuit, the 'Bhogi' (pleasure-seeker) is awake indulging in luxuries or out of fear of losing them, and the 'Rogi' (sick person) is awake due to physical pain or discomfort.

Nothing has been achieved, but the arrogance is immense.

This proverb is used to describe someone who has no significant accomplishments or status but behaves with extreme pride and ego. It is often applied to people who act superior to others without having the merit or success to back it up.

Life is less, salary is more

This expression refers to a situation where a job or a person involves very little physical effort or productivity, yet receives a high salary or compensation. It is often used to comment on laziness or overpaid positions where the output does not justify the pay.

Medicine does not work on a dying patient

This expression is used to describe a situation where someone is so set on a destructive path or a problem is so far gone that no amount of advice, help, or remedy can save them. It implies that when failure or ruin is inevitable, any corrective efforts are futile.

The sick person cannot sleep, and the pleasure-seeker cannot nap.

This proverb describes how both extreme suffering and extreme pleasure can lead to sleeplessness. A sick person (rogi) is kept awake by physical pain or discomfort, while a person indulging in luxuries and worldly pleasures (bhogi) is often too excited, distracted, or busy with enjoyment to find rest.

A lowly person has more pride; a small measure of rice overflows more when boiled.

This proverb is used to criticize people with limited abilities or status who show excessive arrogance or vanity. It compares their behavior to a small pot of rice that foams over easily, suggesting that true greatness is humble while shallow people boast the most.