సకినాలు పలికేవానికి సేరు, మొద్దు గొట్టేవానికి దుడ్డు.

This proverb describes a situation where an elderly person becomes overly attached to or obsessed with someone or something unsuitable or inappropriate for their age. It is often used to criticize elderly men who pursue younger women, or more broadly, to point out the irony of developing new, intense cravings at a late stage in life when they should be focused on other matters.

This proverb highlights that even in the most dire or final situations, a person should be given a fair chance to speak or be heard. It is used to suggest that everyone deserves basic respect, due process, or a final opportunity to explain themselves before a decision is finalized.

This expression is used to describe a redundant or unnecessary action. If someone is already facing ruin due to their own poor choices or circumstances, there is no need to actively work against them or waste resources to cause their downfall. It highlights the foolishness of over-exerting oneself to harm someone who is already self-destructing.

This proverb reflects a common human bias and double standard within families. It highlights how parents often overlook their own child's faults (viewing them with affection) while being overly critical, dismissive, or insensitive toward their daughter-in-law's efforts and intelligence.

This proverb highlights the futility of certain actions in specific circumstances. It suggests that a truly generous person will give without requiring formal documentation or legal proof, and similarly, no amount of medicine can save someone whose death is certain. It is used to describe situations where rules or remedies become irrelevant due to the inherent nature of the person or the inevitability of the outcome.

This proverb implies that people will only work diligently or honestly for someone who already understands the process and can identify flaws in the work. It is used to suggest that if you don't have knowledge about a task, others might take advantage of your ignorance or do a sub-par job.

There is a pun here on the word Utuku : it is the term used for beat- ing clothes—the Indian washerman's mode of cleansing them—and it also signifies in jocular language to " drub" or " thrash."

This is a humorous and satirical expression used to describe complex, abstract, or overly intellectual talk that lacks clarity. It suggests that when a conversation becomes so convoluted that neither the person speaking nor the person listening knows what is going on, it is often pretentiously labeled as 'Vedanta' (philosophy).

This expression refers to the reward or consequence based on behavior. It suggests that someone who tries to express something (even if vaguely) gets a small reward, whereas someone who is stubborn, unresponsive, or lazy (like a log) deserves punishment or a harsh lesson. It is used to describe dealing with different types of temperaments.

This proverb is used when someone gives unreasonable advice or tells nonsense. It implies that even if a speaker is being irrational or repetitive, the listener should use their own judgment and intelligence to filter the information instead of blindly following or believing it.

This expression describes a person who is in a middle-aged or transitional stage of life. It is often used to refer to someone who is neither too young nor too old, bridging the gap between generations, or someone who is an experienced adult who has seen both the end of one era and the start of another.