తా బెట్టుకోనిది భిక్షమా?
ta bettukonidi bhikshama?
Is it a charity if one does not have it themselves?
This expression is used to highlight that one cannot give to others what they do not possess themselves. It is often used in a cynical or realistic sense to point out that a person who is struggling or lacking resources cannot be expected to help others or provide charity.
Related Phrases
భిక్షానికి వచ్చిన వానితో
bhikshaniki vachchina vanito
To the one who came for alms
This phrase is used to describe a situation involving a beggar or someone seeking charity. In a broader idiomatic sense, it often prefaces a proverb or story about the interaction between a giver and a seeker, highlighting attitudes toward charity, entitlement, or poverty.
పిల్లికి బిచ్చం పెట్టదు, పెళ్ళికి ఎలుక సాక్షి
pilliki bichcham pettadu, pelliki eluka sakshi
She doesn't even give alms to a cat, but cites a mouse as a witness for a wedding.
This expression describes a person who is extremely stingy and deceptive. The first part refers to someone so miserly they wouldn't even share food with a cat. The second part refers to someone who uses unreliable or irrelevant witnesses (like a mouse for a human wedding) to validate their questionable claims or status.
యత్ర జంగం, తత్ర భిక్షం
yatra jangam, tatra bhiksham
Where there is a Jangama (wandering monk), there is alms.
This expression is used to describe a situation where someone's presence or actions automatically lead to a specific outcome, or where one finds what they need exactly where they happen to be. It suggests a state of adaptability or a natural connection between a person and their livelihood/resources.
ఎంగిలిచేత కాకిని తోలనివాడు భిక్షం పెట్టునా
engilicheta kakini tolanivadu bhiksham pettuna
Will a man who doesn't even shoo away a crow with a hand used for eating, give alms?
This proverb describes an extreme miser. It refers to someone so stingy that they wouldn't even flick a grain of rice from their hand to scare away a crow (because they don't want to lose even a tiny bit of food). It is used to mock people who are known to be uncharitable and selfish.
వాని ఇంట్లో ఇలిభిక్షము బలిభిక్షము పుట్టదు
vani intlo ilibhikshamu balibhikshamu puttadu
In his house neither Ili nor Bali is offered.
This expression is used to describe an extreme miser or a very stingy person. It suggests that the person is so greedy or poor-hearted that they wouldn't even offer a tiny bit of food to a housefly or provide a small portion for ritual charity. It is used to highlight someone's total lack of generosity.
Ili is applied to the grains of raw rice religiously offered to ants, &c. Bali is the food given in the same manner to crows before commencing a meal. He'll flay a flint. Dogs run away with whole shoulders.
తురక వీధిలో సన్న్యాసి భిక్ష
turaka vidhilo sannyasi bhiksha
A Sannyâsi's alms in Mussulman street. Not the place for him to go to.
This proverb describes a futile or misplaced effort. It refers to asking for something in a place where it is impossible or highly unlikely to be found due to fundamental differences in customs or beliefs. It is used when someone seeks help or resources from an incompatible source.
బిడ్డలను కన్నమ్మా, భిక్షము పెట్టినమ్మా చెడరు
biddalanu kannamma, bhikshamu pettinamma chedaru
The mother who gave birth to children and the mother who gave alms will never perish.
This proverb emphasizes the virtues of motherhood and charity. It suggests that those who perform selfless acts—such as raising children or helping the needy—will always be blessed, protected, and will never face total ruin in life due to the good karma they have accumulated.
మేకపిల్లను చంకన పెట్టుకుని ఊరంతా వెతికినట్లు
mekapillanu chankana pettukuni uranta vetikinatlu
Like carrying a kid (baby goat) under one's arm and searching the whole village for it.
This proverb describes a situation where someone is looking for something that they already possess or that is right with them. It is used to mock absent-mindedness or the act of searching far and wide for a solution that is close at hand.
పిల్లిని చంకన పెట్టుకుని పెళ్ళికి వెళ్ళినట్టు.
pillini chankana pettukuni pelliki vellinattu.
Like going to a wedding while carrying a cat under one's arm.
This expression describes a situation where someone brings along an unnecessary burden or a nuisance while trying to perform an important task. It refers to people who create their own obstacles or distractions that make a simple or celebratory event difficult for themselves and others.
కొండ తలకింద పెట్టుకుని రాళ్లు వెతికినట్టు
konda talakinda pettukuni rallu vetikinattu
Like putting a mountain under one's head and searching for stones.
This expression is used to describe a situation where someone overlooks a massive, obvious resource or solution they already possess and instead wastes time searching for something trivial or insignificant elsewhere. It highlights human nature's tendency to ignore what is readily available and hunt for minor things.