ఉడికిన మెతుకులు తిని, ఊళ్ళో ఉండేవాణ్ణి నాకు ఎవరితో ఏమిపని ఉన్నది?
udikina metukulu tini, ullo undevanni naku evarito emipani unnadi?
I am one who eats cooked rice and stays in the village; what business do I have with anyone?
This expression describes a person who is content with a simple, self-sufficient life and prefers to stay out of other people's affairs or complex social politics. It is used when someone emphasizes their desire for peace, neutrality, and a lack of need to depend on or interfere with others.
Related Phrases
గంతకు పడాలని ఉంది, ఎద్దుకు తూలాలనీ ఉంది
gantaku padalani undi, edduku tulalani undi
The pack-saddle wants to stay on, and the ox wants to wander.
This expression is used to describe a situation where one is caught between two conflicting desires or contradictory thoughts. It refers to a state of indecision or inconsistency where someone wants to enjoy the benefits of staying put while also wanting the freedom of wandering away.
ఉడికిన మెతుకులు తిని ఊళ్లో ఉండేవాణ్ణి, నాకు ఎవరితో ఏమి పని ఉన్నది?
udikina metukulu tini ullo undevanni, naku evarito emi pani unnadi?
I am a man who eats boiled rice and lives in the village, what have I to do with others ?
This expression is used to describe a simple, self-sufficient person who leads a content life without depending on others or getting involved in unnecessary conflicts or social complexities. It highlights a sense of independence and lack of obligation towards others when one's basic needs are met.
మగవాని బ్రతుకు చిప్పనిండ మెతుకు, ఆడదాని బ్రతుకు గంజిలో మెతుకు.
magavani bratuku chippaninda metuku, adadani bratuku ganjilo metuku.
A man's life is a bowl full of grains; a woman's life is a grain in the gruel.
This traditional proverb reflects historical gender roles and social hierarchies. It suggests that a man's life or contribution is seen as substantial and central (a bowl full of food), while a woman's life is often perceived as supplementary or less significant (a single grain in liquid). It is used to describe the disparity in how society values the lives and roles of men and women.
ఏడు మెతుకులు తింటే ఏనుగంత సత్తువ
edu metukulu tinte enuganta sattuva
Eating seven grains of cooked rice gives strength equal to an elephant.
This proverb is often used to emphasize the importance of eating a proper meal, even a small amount, to gain significant energy and vitality. It highlights that nutrition is the key to strength and is sometimes used to encourage children to eat or to describe the restorative power of food.
పంట పెంటలో ఉన్నది, పాడి పూరిలో ఉన్నది
panta pentalo unnadi, padi purilo unnadi
The crop is in the manure, and the dairy is in the grass.
This proverb emphasizes the fundamental secrets of agriculture and animal husbandry. It means that a good harvest depends on the quality of fertilizer (manure), and good milk production depends on providing quality fodder (grass) to the livestock. It highlights that inputs determine the quality of outputs.
బత్తెమున్నన్ని నాళ్ళు బ్రతుకులు
battemunnanni nallu bratukulu
Lives last as long as there are provisions
This expression means that a person's existence or stay in a place is dependent on the resources or destiny (karma/provisions) allotted to them. It is often used to signify that life is temporary and will continue only as long as the 'rations' or 'sustenance' provided by fate last.
ఉడికిన మెతుకులు తిని, ఉబ్బరపోయినాడు అన్నట్లు
udikina metukulu tini, ubbarapoyinadu annatlu
Like someone who ate cooked rice and became arrogant.
This expression describes a person who becomes overly proud or arrogant after receiving basic necessities or minor successes. It refers to people who forget their humble origins and display unnecessary attitude or ego once their immediate needs are satisfied.
వ్రాసేవాడిని, కోసేవాడిని, గీసేవాడిని నమ్మరాదు.
vrasevadini, kosevadini, gisevadini nammaradu.
You should not trust a man who writes, cuts, or pares. i. e. a village accountant, a butcher, or a toddy-drawer.
This proverb warns against trusting individuals from professions historically associated with manipulation, cruelty, or deception. In this context: the 'writer' (clerk/accountant) could manipulate records, the 'butcher' deals in death/slaughter, and the 'toddy-tapper' could dilute drinks or manipulate measurements. It is generally used to advise caution when dealing with people whose livelihoods depend on cleverness or cold-heartedness.
Put a miller, a weaver, and a tailor in a bag and shake them, the first that comes out will be a thief.
వ్రాసేవాణ్ణి, కోసేవాణ్ణి, గీసేవాణ్ణి నమ్మరాదు.
vrasevanni, kosevanni, gisevanni nammaradu.
One should not trust the one who writes, the one who cuts, and the one who draws.
This traditional proverb suggests caution when dealing with three specific professions: the writer (clerk/accountant who can manipulate records), the cutter (butcher/barber who handles sharp tools), and the drawer (toddy tapper who climbs trees). It implies that their work involves inherent deceit or physical risk, making absolute trust dangerous.
ఎద్దుకు తూలాలని ఉంది, గంతకు పడాలని ఉంది.
edduku tulalani undi, gantaku padalani undi.
The ox wants to sway/roam freely, yet it also wants to stay in the feeding sack.
This proverb describes a person who is conflicted or greedy, wanting to enjoy two contradictory things at the same time. It is used to describe someone who wants the freedom of having no responsibilities while simultaneously wanting the benefits or security of being tied down.