ఊళ్ళో చుట్టరికము, ఊరిముందరి చేను పనికిరావు.

This expression highlights the cultural importance of the 'Bavamardi' (brother-in-law) in Telugu families. It suggests that material wealth cannot replace the joy, companionship, and dynamic social support provided by certain close familial bonds, particularly the playful and supportive relationship shared with a brother-in-law.

This proverb highlights that in the initial stages, everything about a new relationship or a fresh batch of pickle feels delightful and exciting. It is often used to describe the honeymoon phase of a friendship, marriage, or any new association where people are on their best behavior and the experience feels uniquely pleasant before the novelty wears off.

This proverb highlights certainty and inevitability. It refers to the Uttara rain/monsoon season, where it is believed that if it thunders, rain is guaranteed to fall. Similarly, it suggests that certain consequences or natural events are irreversible and bound to happen once initiated.

This proverb suggests that having a farm right at the village entrance leads to constant disturbances or loss of crop to passersby, and marrying into a family within the same village can lead to frequent interference, petty squabbles, and loss of respect due to over-proximity. It advises maintaining a healthy distance in certain professional and personal matters.

This proverb highlights that family relationships and kinship obligations remain constant regardless of one's financial status. Whether a person is wealthy (symbolized by having possessions) or poor (symbolized by torn footwear), they must still maintain their social and familial ties.

This proverb describes a situation where a resource is so easily accessible or exposed that it inevitably gets consumed or exploited by others. Just as a crop field located right at the village entrance is constantly raided by sparrows, an asset without proper protection or privacy will be taken advantage of by everyone around it.

This expression emphasizes the importance of basic necessities and proper preparation. Just as one cannot present themselves in society without proper clothing, one cannot serve or consume a meal on an empty banana leaf (plate). It is used to convey that certain things are incomplete or useless without their essential components.

This expression is used to describe a situation where two beneficial or relevant events happen simultaneously or overlap perfectly. It refers to a scenario where one trip or action serves two purposes—visiting a relative (kinship) and attending a social/religious gathering (perantam) at the same time, thereby saving effort and making the most of the occasion.

This proverb highlights absolute certainty and the irreversible nature of specific events. It refers to the 'Uttara Karthe' (a period in the lunar calendar) where rains are traditionally believed to be guaranteed and heavy. Just as a bite from a snake chasing its prey is fatal and inevitable, the effects of certain actions or natural phenomena are final and cannot be undone or avoided.

This proverb means that speaking or making promises costs nothing. It is used to describe situations where people talk big or offer hollow words because talking is free and requires no actual resources or effort.

He ruins himself in promises, and clears himself by giving nothing. ( French. )*