ఊరికి వచ్చినమ్మ నీరుకు రాదా?
uriki vachchinamma niruku rada?
Will the lady who came to the village not come to the well for water?
This proverb is used to describe a situation that is inevitable or bound to happen. Just as a woman visiting a village will eventually need to go to the communal water source, a person involved in a particular situation will eventually have to face its natural consequences or perform the expected next steps.
Related Phrases
పాలికి వచ్చింది పంచామృతము
paliki vachchindi panchamritamu
Whatever comes to one's share is the divine nectar.
This expression is used to convey the idea of being content with what one receives or what is available, rather than complaining or desiring more. It suggests that whatever is destined for you or comes your way should be accepted with gratitude, treating it as something sacred or precious.
ఓడను విడిచి వరద ఊరికివచ్చునా?
odanu vidichi varada urikivachchuna?
Will the flood leave the boat and come to the village?
This proverb is used to describe a situation where someone expects an impossibility or an illogical outcome. It implies that certain consequences are inextricably linked to their source, or that one cannot escape a larger disaster by focusing on minor details. Just as a flood naturally carries a boat, the primary cause dictates the result.
ఇచ్చినమ్మ ఈగ, పుచ్చుకొన్నమ్మ పులి
ichchinamma iga, puchchukonnamma puli
The giver is a housefly, the receiver is a tiger.
This proverb highlights the irony and unfairness in certain transactions or interpersonal dynamics. The person who gives or lends something is often timid, weak, or hesitant (like a fly) when asking for it back, while the person who received it becomes aggressive, demanding, or fierce (like a tiger) when it is time to return the favor or the item.
పోలికివచ్చిన భోగానికి, పొట్టేలుకువచ్చిన రోగానికి తిరుగులేదు
polikivachchina bhoganiki, pottelukuvachchina roganiki tiruguledu
There is no turning back for the luxury that comes from destiny, and the disease that strikes a ram.
This proverb highlights the inevitability of certain outcomes. Just as a ram (often sacrificial) cannot escape its fate once it falls ill, or as one cannot avoid the comforts/fortunes destined for them, some situations are unavoidable and irreversible once they set in motion. It is used to describe certainties or fated events.
పండుకున్నమ్మకు ఒకటే కూర, అడుక్కుతినే అమ్మకు ఆరు కూరలు
pandukunnammaku okate kura, adukkutine ammaku aru kuralu
The woman who sleeps has only one curry, while the woman who begs has six curries.
This proverb highlights that laziness leads to limited options and poverty, whereas those who are active, even in humble tasks, often find more variety and abundance. It is used to mock someone who is too lazy to work for their own livelihood and contrasts them with those who are resourceful or hardworking.
నక్కకొమ్ము తొక్కి వచ్చినాడు
nakkakommu tokki vachchinadu
He came after stepping on a fox's horn
This expression is used to describe someone who is exceptionally lucky or experiencing a sudden stroke of great fortune. Since foxes do not actually have horns, finding or 'stepping' on one is considered a mythical omen of extreme prosperity and success in Telugu folklore.
అత్త చచ్చిన ఆరు మాసములకు కోడలి కంట నీరు వచ్చినదట
atta chachchina aru masamulaku kodali kanta niru vachchinadata
Six months after the death of the mother-in-law, tears came into the eyes of the daughter-in-law.
This proverb describes a situation where a person shows a delayed, insincere, or hypocritical emotional reaction. It is used to mock someone who pretends to care about a loss or an event long after it happened, or when their reaction is clearly performative rather than genuine.
కొత్త నీరు వచ్చి పాత నీరు కొట్టుకుపోయినట్లు
kotta niru vachchi pata niru kottukupoyinatlu
The new water came and washed away the old water. A little gain once was the cause of all being lost eventually.
This proverb is used to describe a situation where new people, ideas, or trends replace old ones completely. It is often used when a newcomer takes over the position or influence of someone who has been there for a long time, or when modern methods render traditional ones obsolete.
వచ్చిన వాడు చచ్చినా పోదు.
vachchina vadu chachchina podu.
Calumny is not removed even by death.
This expression is used to describe a deeply ingrained habit, trait, or skill that stays with a person throughout their lifetime. It suggests that once something is learned or becomes part of a person's nature, it is nearly impossible to change or get rid of it.
Slander leaves a slur. Give a dog an ill name, and you may as well hang him.
పెండ్లికొచ్చినమ్మ పెదవులు ఎండినాయి అంటే, నీ వెన్నడొచ్చినావమ్మ నిలువకండ్లు
pendlikochchinamma pedavulu endinayi ante, ni vennadochchinavamma niluvakandlu
When the woman who came to the wedding said her lips were dry, the host replied, 'When did you even arrive, you with the restless eyes?'
This proverb is used to mock people who start complaining or making demands immediately after arriving at a place or joining a task, without having contributed anything or spent enough time to justify such complaints. It highlights the behavior of guests or newcomers who focus on their own minor discomforts while ignoring the larger context of the event.