వగలాడి, నీకు మొగుళ్ళెందరే అంటే తోలాడిగాడితో తొంబయిమంది అన్నదట.

This expression emphasizes the importance of self-reliance and physical or inner strength. It suggests that if an individual is personally strong and capable, they possess the power equivalent to a large group (ninety people), implying that personal grit is superior to relying on others.

This expression describes extreme sycophancy, blind obedience, or a 'yes-man' attitude. It is used to characterize someone who agrees with everything a powerful person says, even if the statements are contradictory or obviously false, just to please them.

Said of the power of a great and unjust man.

This proverb describes a situation where someone persistently tries to claim ownership or credit for something even after being explicitly told it doesn't belong to them or is incorrect. It is used to mock people who are shamelessly stubborn or opportunistic despite being rejected.

Kādu in Telugu means " it is not," "no;" in Tamil it signifies " the ear." A Telugu man on one occasion accidentally stuck the barb of his spear into a Tamilian's ear, on which the latter cried out "Kādu! Kādu!" ( My ear! my ear! ) The Telugu man thinking he meant to say " Not yours, not yours" pulled at the spear all the harder, saying "Nādi! Nādi!" (It's mine! it's mine!). Said to a man who is obstinate in argument.

This proverb is used to mock someone who tries to sound modest or innocent while admitting to a large number of faults or misdeeds. It highlights shamelessness and the futility of trying to count or justify excessive bad behavior.

This proverb highlights the difference in status or priority between two people. It refers to how a royal person (Rayadu) wears a turban on their head, while a washerman (Chakali) wears a loincloth around their waist, though both may use similar cloth. It is used to describe situations where things are allocated according to one's status or where there is a clear hierarchy in importance.

This proverb is used to mock someone who is highly characterless or lacks any sense of shame. It describes a situation where a person is so promiscuous or undisciplined that they have lost count of their indiscretions, even including imaginary or trivial figures in their tally.

This expression suggests that a task becomes significantly easier or can be repeated many times more effectively when one has company or support. It highlights the power of companionship and collaboration in overcoming challenges or sustaining effort.

This expression is used to describe a situation where someone exaggerates a story or a rumor even further than the original speaker. It highlights how rumors spread and grow disproportionately as they pass from person to person.

This proverb is used to describe someone who tries to minimize their excessive or shameless behavior by presenting it in a casual or matter-of-fact way. It highlights hypocrisy or a lack of shame in someone who has committed many mistakes or transgressions but speaks of them as if they are perfectly normal.

This expression is used to describe a situation where the secondary or unimportant part of something is prioritized over the primary or essential part. It highlights poor resource allocation, misplaced priorities, or a ridiculous imbalance where the accessory gets more attention or value than the main entity.