వరికి ఒక వాన, ఊదకు ఒక వానా?
variki oka vana, udaku oka vana?
Is one rain for paddy and another for Úda? ‘ [ God ] sendeth rain on the just and on the unjust.’ Matthew v. 45. Impartiality.
This proverb is used to point out that nature or rules apply equally to everyone. It highlights that special or separate treatment is not necessary when the same conditions benefit everyone involved. It is often said when someone expects unique circumstances for a task that is already covered by a general action.
Related Phrases
వరికి వాక, దొరకు మూక.
variki vaka, doraku muka.
A stream for a rice-field, a troop for a chief.
This proverb highlights the essential requirements for success in different domains. Just as a rice crop (paddy) cannot thrive without a constant supply of flowing water, a ruler or leader cannot maintain power or achieve victory without a loyal group of followers or an army. It is used to emphasize that resources and support systems must match the nature of the endeavor.
రోగము ఒకటి, మందు ఒకటి
rogamu okati, mandu okati
The disease is one, the medicine is another. i. e. the one is not fitted to remove the other. Said of unsuitable remedies.
This expression is used to describe a situation where the solution provided does not match the problem at hand, or when actions taken are completely irrelevant to the actual issue. It highlights a lack of coordination or understanding in addressing a specific challenge.
మంచి వారికి ఒక మాట, మంచి గొడ్డుకు ఒక దెబ్బ
manchi variki oka mata, manchi godduku oka debba
One word to a good man, one stroke to a good bullock. A nod for a wise man, and a rod for a fool.
This proverb emphasizes that an intelligent or sensible person understands and acts upon a single word of advice or instruction, just as a disciplined ox responds to a single stroke. It is used to suggest that wise people do not need repeated warnings or explanations to do the right thing.
కత్తికన్న కలం గొప్పది
kattikanna kalam goppadi
The pen is mightier than the sword
This expression emphasizes that the power of writing and intellectual influence is far more effective and enduring than physical force or violence. It is used to highlight the importance of diplomacy, literature, and legal action over military power.
బుర్రకు ఒక గుణము, జిహ్వకు ఒక రుచి.
burraku oka gunamu, jihvaku oka ruchi.
Every head has its idiosyncrasy, and every tongue its taste. All tastes are tastes. (Italian.) There is no disputing of tastes, appetites, and fancies.
This proverb highlights the diversity of human nature and preferences. It suggests that just as different people enjoy different flavors, every individual possesses their own unique way of thinking, personality traits, and opinions. It is used to explain why people disagree or have varying interests.
* Tutti i gusti son gusti. 36
మొక్కేవారికి వెరవనా, మొట్టేవారికి వెరవనా?
mokkevariki veravana, mottevariki veravana?
Shall I fear those who salute me? or those who rap me with their knuckles?
This proverb is used to describe a state of confusion or dilemma when facing contradictory reactions or consequences from different people. It is often used by someone in a position of authority or a performer who is receiving both excessive praise (bowing) and harsh criticism or physical harm (striking) at the same time, wondering which group poses the greater threat or deserves more attention.
Yielding to force and not to entreaties.
మంచివానికి ఒక మాట, మూర్ఖునికి ఒక చేట.
manchivaniki oka mata, murkhuniki oka cheta.
A word to a good man, [ a blow with ] a sieve for an obsti- nate blockhead.
This proverb highlights the difference in receptiveness to advice. A wise or good-natured person understands and corrects their behavior with just a simple word of advice. However, an obstinate or foolish person will not learn unless they are punished or dealt with harshly (metaphorically represented by a 'cheta' or winnowing basket). It is used to suggest that different people require different levels of persuasion or discipline.
A blow with a sieve, a broom, or a slipper is very degrading.
మొక్కేవారికి వెయ్యివన్నెలు, మొట్టేవారికి వెయ్యివన్నెలు
mokkevariki veyyivannelu, mottevariki veyyivannelu
A thousand variations for those who pray, and a thousand variations for those who strike.
This expression describes a person who is highly unpredictable or inconsistent. It refers to someone who changes their behavior or attitude based on their mood or convenience—being overly kind one moment and harsh the next, making it difficult for others to know how to deal with them.
ఏనుగుకు ఒక సీమ, గుర్రానికి ఒక ఊరు, బర్రెకు ఒక బానిసె.
enuguku oka sima, gurraniki oka uru, barreku oka banise.
To keep an elephant [ a man requires ] a country, to keep a horse a village, and to keep a she-buffalo a maid.
This proverb describes the specific resource requirements of different animals based on their status and size. It is used metaphorically to explain that every individual or entity needs an environment or support system proportionate to their scale or nature to thrive.
కుమ్మరికి ఒక ఏడు, గుదియకు ఒక పెట్టు
kummariki oka edu, gudiyaku oka pettu
One year to the potter, one blow to the cudgel. The cudgel destroys in one blow what has cost the potter a year's labour. The sudden loss of that gained by much labour.
This proverb highlights the contrast between the time and effort taken to create something versus how easily it can be destroyed. It is used to describe situations where long-term hard work is undone in a single moment of misfortune or a single careless act.