Consequences

When they cried "Bravo! Bravo!" he jumped down and broke his neck. Said of a vain man, who makes a fool of himself to please others.

This proverb is used to describe a situation where someone's attempt to help or do something good backfires or results in unintended harm. It describes an act of kindness that leads to a disaster, or a situation where a small request for a favor results in a disproportionate problem.

When told to go and look, he goes and burns. Alluding to the story of Hanumân setting fire to Lankâ, when sent to look for Sitâ.

This proverb is used to describe a person who lacks common sense or discretion and overreacts to a simple task. Instead of just gathering information or observing as instructed, they act impulsively and cause unnecessary destruction or trouble. It is often used to criticize someone who makes a situation worse due to their lack of understanding or excessive zeal.

Achi's wedding ended up leading to Buchi's death.

This expression is used to describe a situation where a celebration or a positive event unintentionally leads to a disaster or a tragic outcome for someone else. It highlights the irony of a festive occasion turning into a cause for sorrow due to unforeseen circumstances or mismanagement.

Relationships are maintained by visiting; business is maintained by giving and taking.

This proverb highlights the essential elements for maintaining social and professional ties. Relationships (bandhavyamu) thrive on mutual visits and spending time together, whereas business or trade (vyavaharamu) relies on the fair exchange of goods or services. It suggests that if you stop visiting relatives, the bond weakens, and if you stop trading fairly, the business transaction ends.

One does not know which snake lives in which anthill.

This expression is used to convey that one cannot judge or predict someone's potential, true nature, or hidden talents based on their appearance or background. It is also used as a warning that danger or unexpected outcomes can arise from seemingly ordinary places or people.

A life habituated to eating died out of restlessness.

This proverb describes a person who becomes so addicted to a certain luxury, comfort, or habit that they suffer immensely or perish when they can no longer access it. It is used to caution against developing excessive dependencies or greed.

A poor man hungry for food loses his companion.

This proverb highlights how extreme poverty or desperate need can drive people to behave selfishly or erratically, ultimately causing them to lose the support and companionship of others. It suggests that when someone is struggling for basic survival, they might neglect their relationships or act in ways that alienate their friends.

The wife of a man who goes to war is destined to be a widow sooner or later.

This proverb highlights the inherent risks and inevitable consequences of certain dangerous professions or life choices. It suggests that when someone consistently involves themselves in high-risk activities (like war), a negative outcome is not a matter of 'if', but 'when'. It is used to caution people about the predictable end results of risky behavior.

Women and gold are the root causes of conflict

This is a popular proverb used to describe the primary motives behind most human disputes, wars, or rivalries. 'Kaanta' (woman/lust) and 'Kanakam' (gold/wealth) represent the two main worldly desires that lead to disagreements or violence throughout history. It is often cited when explaining the cause of a complex feud.

The ghost grants a boon only if it is threatened.

This expression is used to describe people who are stubborn, cruel, or difficult to deal with, and who will only cooperate or do a favor when they are threatened or intimidated rather than requested politely.

A Bhagavatam performance that is a waste of oil

This expression is used to describe an activity, project, or performance that is so poorly executed or ineffective that it doesn't even justify the basic cost of the resources consumed (like the oil used in lamps for light during an old-time play). It signifies a complete waste of time, effort, and resources.

If you perform Sandhyâvandanam there is no merit, but if you neglect it there is sin.

This expression is used to describe mandatory duties or responsibilities that are expected as a baseline. Performing them doesn't earn extra praise because they are considered a basic requirement, but neglecting them leads to negative consequences or criticism.

Like handing over the house parrot to a hunter.

This proverb is used to describe a situation where someone hands over a beloved or vulnerable person/thing to someone who is naturally their enemy or someone who will cause them harm. It signifies an act of betrayal or extreme foolishness where one fails to protect what is dear.

A worship without sacred leaves, a debt without a written document.

This proverb highlights the importance of necessary prerequisites or evidence. Just as a Hindu ritual (pooja) is considered incomplete without offering sacred leaves (patri), a financial loan (appu) given without a legal document or promissory note (patram) is insecure and lacks validity. It is used to advise someone to ensure proper documentation or to follow essential procedures to ensure a task's success or security.

If a cloud the size of a goat's leg appears over Medarasaladurga, even the ivy gourd of Thulluru Dondapadu will not produce enough to feed a calf.

This is a traditional agricultural proverb from the Guntur region of Andhra Pradesh. It highlights the local weather patterns and their impact on farming. It suggests that if clouds form specifically over the Medarasaladurga hill in a certain small shape (size of a goat's leg), it is a sign of impending drought or lack of rain, meaning the crops in neighboring villages like Thulluru and Dondapadu will fail to the point where even basic fodder won't be available.

Delay turns nectar into poison.

Opportunity unavailed becomes harmful. One should not delay.

If your mouth is good, the village will be good.

This proverb emphasizes that if you speak kindly and respectfully to others, they will reciprocate with kindness. Your reputation and the way society treats you depend largely on your own speech and behavior.

Diet for medicine, truth for words

This expression emphasizes that just as dietary restrictions (pathyam) are essential for medicine to be effective, honesty and truthfulness are essential for words to have value and credibility. It is used to highlight the importance of integrity in communication.

A rat on the Lingam. One is afraid to knock the rat off lest he should strike the Lingam, and at the same time he cannot bear to see the emblem so insulted. A difficult dilemma.

This expression refers to a situation where one is in a dilemma or helpless state. Because a mouse is sitting on a sacred Shivalinga, one cannot hit the mouse for fear of desecrating the idol, nor can one leave it there. It describes a delicate predicament where taking action is as problematic as remaining inactive.

Why do the ears of a deaf person need rare diamond earrings?

This proverb is used to describe a situation where someone is given something valuable or sophisticated that they are incapable of appreciating or utilizing. Just as a deaf person cannot appreciate the beauty or social status of fine jewelry because they cannot engage in the auditory world, giving high-quality things to those without the capacity to understand them is a waste. It is similar to the English expression 'casting pearls before swine.'