Food & Hunger

A yawn is the harvest of poverty.

This expression refers to extreme poverty where a person has nothing to eat and is constantly hungry, leading to frequent yawning (a physical sign of exhaustion or an empty stomach). It is used to describe a state of utter destitution where physical weakness and hunger are the only things one 'possesses'.

Even a 'Putti' (a large measure of grain) is not enough for a woman who has just given birth.

This expression is used to describe a situation where no amount of resources or supplies seem sufficient to meet an overwhelming or critical need. Historically, it refers to the high nutritional and care requirements of a postpartum mother, but metaphorically it applies to any scenario involving insatiable demand or extreme necessity.

Will the stomach of a hungry person be filled with Anushtup verses?

This proverb highlights the importance of practical solutions over theoretical or spiritual ones when dealing with basic survival needs. It is used to point out that when someone is in dire need of physical help or resources (like food), offering them words, poetry, or advice is useless and insensitive.

As is the stomach, so is the household.

This proverb suggests that one's health, particularly digestion or appetite, directly influences their overall quality of life and domestic happiness. If a person is physically healthy and well-fed, their lifestyle and family life remain stable and pleasant; conversely, poor health or hunger leads to a miserable household environment.

Food without a side dish is food for dogs

This proverb emphasizes the importance of having a proper curry or accompaniment with a meal. In Telugu culture, eating plain rice without any flavor or side dish is considered poor etiquette or a sign of extreme misery, likened to how an animal might be fed.

When asked what she ate with, she replied she ate with hunger.

This expression highlights that hunger is the best sauce. It implies that when someone is genuinely hungry, the specific side dishes or quality of food do not matter as much as the satisfaction of eating. It is used to describe a situation where necessity or intense desire makes even the simplest thing seem wonderful.

If the sun gets hot, he will have to stay; if he stays, dinner will have to be cooked for him; if it is cooked, it will have to be eaten; and if he eats it, he will have to lie down.

This is a rhythmic folk saying that describes the essential cycle of agrarian life and food security. It highlights that proper preservation (drying crops) leads to a stable supply (storage), which ensures sustenance (cooking and eating) and ultimately leads to contentment and rest (sleep/prosperity). It is often used to emphasize the importance of the first step in a process to ensure the final result.

The muttered grumblings of a stingy host.

Is it a stomach or a pond in Lake Kolleru?

This expression is used to describe someone with an insatiable appetite or a bottomless pit of a stomach. It compares a person's belly to the vast Kolleru Lake, implying they can consume an endless amount of food without ever feeling full.

Three sessions, but only one meal.

This expression is used to describe a state of extreme poverty or scarcity. It refers to a situation where despite the day having three natural meal times (morning, afternoon, and night), a person can only afford or find enough food to eat once.

If there is hard work, will there be a shortage of food?

This proverb emphasizes the dignity and reward of labor. It means that as long as a person is willing to work hard and put in the effort, they will never have to worry about basic necessities like food. It is used to encourage industriousness and self-reliance.

Flesh increases flesh.

This proverb suggests that consuming meat or protein-rich food helps in building body mass and muscle. It is often used to emphasize the relationship between diet and physical growth, or metaphorically to imply that like attracts like.

To a set of monkey-like scamps tasteless broth and plain rice [ should be served ].

This expression refers to a situation where the hospitality or the arrangements are exactly as expected, or where something modest is offered with great affection. It is often used to describe a simple, satisfying meal or a specific routine where one is content with what is provided by a particular host.

Taking on the guise of Pothuraju just to satisfy the stomach's needs.

This expression is used to describe a situation where someone performs a difficult, degrading, or unconventional task purely for the sake of earning a livelihood. It highlights that most of human struggle and 'acting' in society is driven by the basic necessity of food and survival.

When one is crying because their stomach is burning (with hunger), someone asks what maintenance or alimony they will provide.

This proverb is used to describe a situation where a person is suffering from a fundamental, urgent need (like hunger or survival), but others offer irrelevant, long-term, or bureaucratic solutions that don't solve the immediate crisis. It highlights the disconnect between someone's desperate reality and the useless suggestions or terms offered by others.

Whether it's excessive rain or no rain at all, the pain of hunger is inevitable.

This proverb highlights that extremes of any situation lead to the same disastrous result. In agriculture, too much rain (floods) or too little rain (drought) both destroy crops, leading to famine. It is used to describe situations where different types of problems eventually lead to the same suffering or negative outcome.

They say one should travel even ten amadas (distance) for a meal with dal.

This proverb highlights the high value placed on 'Pappu' (dal/lentils) in Telugu culture. It suggests that a simple, nutritious, and satisfying meal is worth any amount of effort or travel. It is used to describe something so desirable or beneficial that the distance or struggle to obtain it becomes irrelevant.

One cannot be patient at the river bank or at the food bank.

This expression highlights two human physiological urgencies that cannot be suppressed: the urge to relieve oneself (often done by river banks in historical contexts) and the urge to eat when extremely hungry. It is used to describe situations where patience is impossible due to natural or basic human needs.

In a house where gantaloo (pearl millet) grows and a house where kanuju (foxtail millet) grows, there is no scarcity.

This is a traditional agricultural proverb highlighting the importance of growing hardy millet crops. It suggests that these crops are reliable and provide food security even during tough times, ensuring that the household never faces hunger or poverty.

The abuse which is heaped on me goes to the winds, but the food which I eat goes within.

This expression is used to advise someone to be thick-skinned or indifferent to verbal abuse or insults. It suggests that harsh words have no physical form and vanish into the air without causing harm, whereas food provides actual nourishment. It is often said to encourage someone not to take criticism to heart as long as their basic needs are met.

A mean sycophant.

The crop is in the manure, and the dairy is in the grass.

This proverb emphasizes the fundamental secrets of agriculture and animal husbandry. It means that a good harvest depends on the quality of fertilizer (manure), and good milk production depends on providing quality fodder (grass) to the livestock. It highlights that inputs determine the quality of outputs.