అభ్యాసములేని రెడ్డి అందలమెక్కితే అటూ యిటూ అయినదట.

This proverb is used to describe an inexperienced or unskilled person who tries to do something for the first time and ends up making a mess of it due to over-excitement or lack of knowledge. It highlights how someone might struggle or behave awkwardly when suddenly put in a position of authority or given a new responsibility they are not prepared for.

This proverb is used to tell people to mind their own business or to highlight that a particular piece of news or event has no relevance or benefit to the person reacting to it. It mocks those who get unnecessarily excited or involved in matters that do not concern them.

This proverb highlights a situation that is ideal but often unrealistic or ineffective. It suggests that a servant working for free and a boss who never gets angry are both rarities that may lack the necessary discipline or structure required for a formal relationship. It can also imply that certain roles require specific traits to be functional.

This expression refers to something that lacks its core essence or purpose. Just as a bell is useless if it cannot ring and a crop is worthless if it doesn't yield grain, any object or person that does not fulfill their fundamental function is considered ineffective or hollow. It is used to describe wasted effort or decorative things that have no practical value.

This proverb is used to highlight the necessity of a division of labor. It means that in any society or project, everyone cannot be a leader or enjoy high status simultaneously; some people must perform the actual work or supportive tasks for the system to function. It is often used when everyone wants to be the boss but no one wants to do the work.

This proverb highlights the necessity of a social hierarchy or division of labor. It is used to point out that not everyone can be a leader or a boss; for a task or society to function, some people must perform the actual labor. It is often said when everyone wants to enjoy privileges or give orders without anyone willing to do the hard work.

This proverb emphasizes that constant practice leads to mastery. It suggests that any skill can be perfected through repetition and dedication, much like a person sitting down and working consistently at a craft until it becomes second nature.

This proverb emphasizes that mastery comes through constant practice. Just as a child learns to sit or perform tasks through repeated effort, any skill or knowledge can be perfected only through consistent practice and perseverance. It is the Telugu equivalent of 'Practice makes perfect.'

Practice makes perfect. Custom makes all things easy.

This proverb is used to describe a situation where a product, service, or idea is so low in price or effort that people flock to it regardless of its quality or necessity. It highlights the human tendency to be attracted to low-cost items and is often used as a cautionary remark about value versus price.

This proverb is used to mock people who try to imitate the success or status of great people through trivial or foolish actions. Akkanna and Madanna were powerful ministers who earned the right to travel in palanquins (symbols of high status), while Sarappa, in a vein attempt to feel equal, merely climbed a hillock or pond bank. It highlights the absurdity of blind imitation without having the necessary merit or context.

Envying and mocking the wealthy. Puppies imitating their mistresses. (Lalita.)