అప్పు ఆకలికి వచ్చునా?
appu akaliki vachchuna?
Will a debt be repaid when you are hungry ? Can you ever get a debt repaid when you are in want ?
This proverb is used to emphasize that borrowed money or resources are not a permanent or reliable solution for immediate, basic needs. Just as one cannot rely on the uncertainty of getting a loan when they are starving, one should focus on self-reliance and earning their own living rather than depending on others for essential survival.
Related Phrases
గోడ మీది సున్నం విడెములోకి పనికివచ్చునా?
goda midi sunnam videmuloki panikivachchuna?
Will the chunam on the wall be fit for betel leaf? A little fine chunam ( lime ) is commonly eaten with betel. Said of a man who does not serve his friends.
This proverb is used to describe someone who is extremely stingy or miserly. It highlights the futility of trying to use something intended for one purpose (lime used for whitewashing walls) for another more refined purpose (edible lime used in 'paan' or betel leaf preparation) just to save money. It suggests that quality and suitability matter, and being cheap to an extreme is foolish.
మర్చిపోయి చచ్చినాను ప్రాణమా రమ్మంటే తిరిగి వచ్చునా?
marchipoyi chachchinanu pranama rammante tirigi vachchuna?
If one says "O life! I died by mistake, come back," will the life return?
This proverb is used to convey that certain actions are irreversible. Just as life cannot return once it has left the body—regardless of whether the death was accidental or intentional—certain mistakes cannot be undone, and lost opportunities or broken trust cannot be restored simply by wishing for them.
వానతోడ వచ్చు వడగండ్లు నిలుచునా?
vanatoda vachchu vadagandlu niluchuna?
Will the hailstones that come with the rain stay forever?
This proverb is used to describe things or people that arrive with a lot of noise or force but are short-lived. Just as hailstones melt quickly despite their sudden impact during a storm, certain problems, displays of anger, or boastful people do not last long.
ఓడను విడిచి వరద ఊరికివచ్చునా?
odanu vidichi varada urikivachchuna?
Will the flood leave the boat and come to the village?
This proverb is used to describe a situation where someone expects an impossibility or an illogical outcome. It implies that certain consequences are inextricably linked to their source, or that one cannot escape a larger disaster by focusing on minor details. Just as a flood naturally carries a boat, the primary cause dictates the result.
రీతికి వస్తే కదా రంగానికి వచ్చేది.
ritiki vaste kada ranganiki vachchedi.
Only when it reaches the proper form/rhythm does it enter the stage.
This expression is used to emphasize that one should only present or launch something once it has achieved the necessary quality, preparation, or readiness. It highlights the importance of refinement before public display or action.
విత్తనము ఒకటి వేస్తే, మొక్క ఒకటి మొలుచునా?
vittanamu okati veste, mokka okati moluchuna?
Will the plant differ from the seed ?
This proverb is the Telugu equivalent of 'As you sow, so shall you reap.' It implies that every action has a corresponding consequence and that one cannot expect good results from bad actions or vice-versa. It is used to remind someone that their current situation is a direct result of their past deeds or character.
A chip of the old block. He that was born of a hen loves to be scratching. (French.)† * Après la fête on gratte la tête. † Qui naît de geline il aime à grater.
వేషగాని అడుగులు వేట్లాటకు అక్కరకు వచ్చునా?
veshagani adugulu vetlataku akkaraku vachchuna?
Will the postures of an actor be of use in war?
This proverb highlights that skills acquired for show, performance, or imitation (like those of an actor or dancer) are not applicable in real, high-stakes, or dangerous situations like hunting. It is used to point out that superficial knowledge or decorative talents cannot replace practical experience and genuine expertise when it truly matters.
నోచిన వారి సొమ్ములు నోమని వారికి వచ్చునా?
nochina vari sommulu nomani variki vachchuna?
Will the wealth of those who performed rituals come to those who did not?
This proverb emphasizes that rewards and prosperity are the results of hard work, merit, or spiritual discipline. It suggests that one cannot expect to enjoy the benefits or successes of others without putting in the equivalent effort or devotion themselves.
అప్పు చేసీ పప్పు కూడు.
appu chesi pappu kudu.
Eating well (enjoying comforts) on borrowed money.
Borrowing used to be viewed as undesirable in the past. People, now under the influence of consumerism, want to live on their future income. It is still wisdom to be neither a borrower nor a lender, in the words of Shakespeare.
సత్యములు పొత్తు కుడుచునా బాసలు కలిసివచ్చునా?
satyamulu pottu kuduchuna basalu kalisivachchuna?
Will truths share a meal? Will promises come together?
This expression is often used to question the reliability of alliances or agreements made between parties who lack genuine integrity or shared values. It suggests that mere words or 'truths' are not enough to ensure a lasting partnership if there is no underlying trust or sincerity. It is used when pointing out that forced or artificial cooperation will likely fail.