అయ్యో అంటే ఆరు నెలల పాపం వస్తుంది

This proverb is used to describe the irony or ignorance of someone who fails to realize that they will eventually face the same fate as the person they are pitying. Just as a green leaf will eventually turn yellow and fall, people often mock or pity others for aging or facing troubles without acknowledging their own vulnerability to the same circumstances.

Being together makes one absorb the ideas of the other to the extent that there appears total transformation in both. This is usually when the change is not for the better.

This proverb is used to describe a situation where a person is only willing to do something or offer their services when it requires very little effort or when the risk is extremely low. It is often used to mock someone who avoids responsibility or hard work but suddenly appears when things become easy or free.

This proverb is used to describe a situation where someone offers a blessing or a positive gesture, but the recipient responds with complaints, sorrow, or a negative attitude. It highlights the behavior of people who are perpetually unhappy or ungrateful regardless of the goodwill shown to them.

This proverb is used to criticize something of poor quality or low value. It implies that items are only readily available or brought to the market in abundance when they are cheap or inferior. It can also be applied to people or situations where someone shows up only when there is an easy benefit or no effort required.

This expression is used to describe someone who is extremely procrastinating or slow to act. It implies that even when someone claims a task is almost done or right there, it will actually take a very long time (six months) to complete.

One "Take it" is better than two "You shall have it." (French.)

This expression is used when someone reacts defensively, angrily, or becomes startled because a bitter truth about them has been revealed. It is similar to the English proverb 'The truth hurts' or 'If the shoe fits, wear it.'

This proverb suggests that in life-threatening or extreme crisis situations, standard moral rules or rigid religious restrictions may be overlooked for survival. It is similar to the concept of 'Necessity knows no law.' It is used to justify an unconventional action taken during an emergency that would otherwise be considered wrong.

This expression is used to advise against showing misplaced sympathy or fake pity for someone who has committed a wrong or is facing the consequences of their own actions. It suggests that by pitying a wrongdoer, one might share a portion of their negative karma or burden.

This expression is used to highlight hypocrisy or the futility of performing outward religious rituals while harboring bad intentions or having committed serious wrongs. It suggests that a small ritual cannot wash away the consequences of one's misdeeds.