ధూపం వేస్తే పాపం పోతుందా?
dhupam veste papam potunda?
If you offer incense, sin will be removed.
This expression is used to highlight hypocrisy or the futility of performing outward religious rituals while harboring bad intentions or having committed serious wrongs. It suggests that a small ritual cannot wash away the consequences of one's misdeeds.
Related Phrases
వచ్చిన దోవనే పోతున్నది.
vachchina dovane potunnadi.
It will go the way it came. So got, so gone. Lightly come, lightly go. I llgot, ill spent.
This expression is used to describe a situation where money, resources, or efforts return to their source without providing any benefit, or when a person leaves a place immediately after arriving without accomplishing anything. It is often used to refer to money being spent as quickly as it was earned.
కోపం పాపకారణం
kopam papakaranam
Anger is a cause of sin.
This expression highlights that anger often leads people to commit wrongful or sinful acts that they might later regret. It is used as a piece of advice to encourage self-control and emotional regulation, suggesting that one should stay calm to avoid negative consequences.
Anger is a sworn enemy. Anger is the fever and frenzy of the soul.
కోపం పాపమునకు పొత్తు
kopam papamunaku pottu
Anger is a partner to sin
This proverb suggests that anger is the root cause or a close companion of sinful actions. It implies that when a person is angry, they lose their sense of judgment and are more likely to commit wrongdoings or harmful acts.
చేసిన పాపం చెపితే పోతుంది.
chesina papam chepite potundi.
A committed sin goes away if it is told.
This expression suggests that confessing one's mistakes or sins relieves the burden of guilt and leads to forgiveness. It is used to encourage honesty and transparency after making a mistake, implying that keeping a secret only worsens the moral weight of the action.
పొరుగూరికి పోతే పోతుందా పాపం?
poruguriki pote potunda papam?
Will your sins vanish if you go to a neighboring village?
This proverb emphasizes that one cannot escape the consequences of their actions or their internal guilt simply by changing their location. Physical movement doesn't provide moral absolution. It is used to point out that a person's problems or character flaws follow them wherever they go.
దూపం వేస్తే పాపం పోతుంది
dupam veste papam potundi
Offering incense washes away sins.
This expression suggests that performing a simple ritual or act of devotion can lead to spiritual cleansing or the forgiveness of mistakes. It is often used to emphasize the importance of religious or traditional practices in finding peace or redemption.
తాను చేసిన పాపం తనువుతో, తల్లి చేసిన పాపం ధరణితో.
tanu chesina papam tanuvuto, talli chesina papam dharanito.
The sin committed by oneself stays with the body, the sin committed by the mother stays with the earth.
This proverb highlights the gravity and consequences of actions. It suggests that while an individual's personal mistakes or sins affect their own physical being or life journey, a mother's actions have a much broader, foundational impact on the lineage or the environment. It is often used to emphasize accountability and the lasting legacy of one's deeds.
ఆపదకు పాపం లేదు
apadaku papam ledu
There is no sin in times of danger/adversity.
This proverb suggests that in life-threatening or extreme crisis situations, standard moral rules or rigid religious restrictions may be overlooked for survival. It is similar to the concept of 'Necessity knows no law.' It is used to justify an unconventional action taken during an emergency that would otherwise be considered wrong.
అయ్యో అంటే ఆరు నెలల పాపం వస్తుంది
ayyo ante aru nelala papam vastundi
If you say "Alas!" it will equal six months' sin. Applied to pitying an atrocious sinner.
This proverb is used to warn against showing misplaced sympathy for wicked people or those who bring trouble upon themselves through their own bad actions. It suggests that by pitying a wrongdoer, you might unintentionally share the burden of their bad karma or consequences.
కొండకు ఒక వెంట్రుక ముడి వేస్తే, వస్తే కొండే వస్తుంది, పోతే వెంట్రుకే పోతుంది.
kondaku oka ventruka mudi veste, vaste konde vastundi, pote ventruke potundi.
If you tie a hair to a mountain, the mountain will come or the hair only go. The possibility of great gain with the risk of little loss.
This expression is used to describe a high-reward, low-risk situation. It encourages taking a chance where the potential gain is massive and the potential loss is negligible or insignificant.