చావుకు పెడితే గాని, లంఖణాలకు తెగదు
chavuku pedite gani, lankhanalaku tegadu
He won't fast unless told that his life is in danger.
This expression is used to describe a situation where a person only agrees to a smaller compromise or a difficult task when they are faced with a much more extreme or life-threatening situation. It signifies that people often resist minor sacrifices until they realize the alternative is far worse.
Related Phrases
అయ్య దాసర్లకు పెడితే, అమ్మ జంగాలకు పెట్టిందట
ayya dasarlaku pedite, amma jangalaku pettindata
While the father gave to the Dasaris, the mother gave to the Jangams.
This proverb is used to describe a situation where a husband and wife (or two people in charge) are both overly generous or spendthrift in different ways, leading to the depletion of their resources. It highlights a lack of coordination or mutual recklessness in managing household wealth or assets.
చావుకు చావు ఉన్నదా?
chavuku chavu unnada?
Does death have a death?
This expression is used to signify that something is eternal, inevitable, or that a particular cycle or entity cannot be destroyed. It often implies that a fundamental reality or a recurring problem cannot be ended or killed off simply.
చావుకు మళ్ళీ చావు వస్తుందా?
chavuku malli chavu vastunda?
Does death come more than once ?
This expression is used to convey that once someone has reached the absolute bottom or has already faced the worst possible outcome, they no longer fear further risks or consequences. It signifies a state of fearlessness or resilience after an extreme loss or failure, implying that things cannot get any worse than they already are.
లంఖణాలకు పెడితేగాని, పైత్యం వదలదు
lankhanalaku peditegani, paityam vadaladu
The acidity (biliousness) won't leave unless one is subjected to fasting
This expression suggests that certain stubborn problems or bad behaviors cannot be corrected through gentle means; they require strict discipline, harsh measures, or a period of deprivation to be resolved. Just as fasting is a traditional remedy for digestive issues, some situations require a 'tough love' approach.
గోడకు పెట్టిన సున్నమూ, లంజకు పెట్టిన సొమ్మూ
godaku pettina sunnamu, lanjaku pettina sommu
Lime put on a wall, money given to a harlot. No return.
This proverb describes a situation where resources (money or effort) are spent with no possibility of recovery or return. Just as you cannot retrieve whitewash once it is applied to a wall, money spent on fleeting, unproductive pleasures or given to unreliable people is gone forever. It is used to warn someone about wasteful expenditure.
వెన్న పెట్టితే మింగలేదు, వేలు పెట్టితే కరవలేదు.
venna pettite mingaledu, velu pettite karavaledu.
If you give him butter he cannot swallow it, if you give him your finger he cannot bite it.
This expression is used to describe a person who appears extremely innocent, naive, or passive to the point of being helpless or dull-witted. It often refers to someone who lacks the basic initiative or reaction expected in common situations.
As demure as if butter would not melt in his mouth, and yet cheese will not choke him.
శంఖంలో పోస్తేగాని తీర్థం కాదు
shankhamlo postegani tirtham kadu
The water is not holy, unless it be poured into the shell.
This proverb signifies that certain actions or words gain value, legitimacy, or recognition only when they come from an authoritative source or a person of high stature. It is often used to describe situations where a valid point is ignored until an important person validates it.
వెళ్ళిననాటి భోగం లంఖణాలనాడు
vellinanati bhogam lankhanalanadu
Pleasures of the past during days of starvation
This expression is used to describe the act of reminiscing about past luxuries, wealth, or good times while currently experiencing hardship or poverty. It highlights the contrast between former prosperity and present suffering, often suggesting that dwelling on past glory does not help current struggles.
అయ్య దాసరులకు పెడితే, అమ్మ జంగాలకు పెట్టినట్లు
ayya dasarulaku pedite, amma jangalaku pettinatlu
When the master fed the Dâsaris (devotees of Vishṇu), the mistress fed the Jangams (devotees of Śiva). Applied to a spirit of contradiction.
This proverb describes a situation where both partners in a couple or group are equally charitable, or more commonly, equally wasteful and extravagant in spending resources on outsiders. It is used to highlight a lack of financial coordination or a mutual tendency to give away assets, often leading to the depletion of the household's wealth.
చేసిన పాపాలకు పెట్టిన దీపాలకు సరి
chesina papalaku pettina dipalaku sari
The sins committed and the lamps lit are equal.
This expression is used to describe a situation where the bad deeds or mistakes someone has committed are roughly offset or balanced out by their attempts at atonement or good deeds. It is often used sarcastically to imply that someone's superficial rituals or minor good acts are just barely covering up their significant wrongdoings, or that the accounts of good and bad have been settled.