చెరకు తిన్న నోరు చేదు అంగీకరించునా?
cheraku tinna noru chedu angikarinchuna?
Will a mouth that has eaten sugarcane accept bitterness?
This proverb is used to describe a person who has experienced the best or highest quality of something and is therefore unwilling to settle for anything inferior. It highlights how once a person's standards are raised by a sweet or superior experience, they cannot easily tolerate or go back to something unpleasant or mediocre.
Related Phrases
దేవుడిచ్చునేగాని తినిపించునా?
devudichchunegani tinipinchuna?
God will give, but will He put the food in your mouth ? God helps those who help themselves.
This proverb emphasizes the importance of personal effort. While divine grace or luck might provide an opportunity, the individual must still do the work to benefit from it. It is used to tell someone that they cannot be lazy just because they have resources or potential; they must take action to utilize them.
ఏమిచేసి బ్రతుకుదునమ్మా అంటే, నోరుచేసుకు బ్రతుకుబిడ్డా అన్నదట
emichesi bratukudunamma ante, noruchesuku bratukubidda annadata
When asked 'Mother, how shall I survive?', the mother replied 'Survive by using your mouth (speech), my child'.
This expression highlights that communication skills and articulateness are essential for survival and success. It is used to describe situations where someone makes a living or gets things done through their power of speech, persuasion, or sometimes by being vocal and assertive about their needs.
మంచి నోరు చేదు మింగినట్లు.
manchi noru chedu minginatlu.
Like a good mouth swallowing bitterness.
This expression is used when a person of good character or noble nature is forced to endure insults, harsh words, or an unpleasant situation. It highlights the contrast between the person's inherent goodness and the bitterness they are currently experiencing.
కడిగిన నోరు, అడిగిన పిల్ల.
kadigina noru, adigina pilla.
A washed mouth and a child who asks.
This proverb highlights two things that are always ready or desirable. A 'washed mouth' refers to a clean mouth ready to eat, and an 'asking child' refers to a child who is curious, expressive, or communicative about their needs, which is considered a sign of healthy development and clarity.
ఏదుందిన్నా ఏకాదశి, పందుందిన్నా పరగడుపు.
edundinna ekadashi, pandundinna paragadupu.
Even if an porcupine is eaten, it is Ekadashi; even if a pig is eaten, it is an empty stomach.
This expression describes a person with an insatiable appetite or a gluttonous nature who claims to be fasting or hungry regardless of how much they have consumed. It is used to mock someone who pretends to be disciplined or deprived while actually overindulging.
బొగ్గులు తిన్న నోరు, ఆడిపోసుకున్న నోరు ఊరుకోవు
boggulu tinna noru, adiposukunna noru urukovu
The mouth that ate charcoal and the mouth that criticized others cannot stay quiet.
This proverb highlights that certain bad habits are hard to break. Just as someone who has eaten something messy (charcoal) cannot hide the evidence or stop the discomfort, a person habitual to gossiping or bad-mouthing others cannot restrain themselves from doing it again. It is used to describe people who are prone to constant criticism or spreading rumors.
చెలి మాట చెరకు ఊట
cheli mata cheraku uta
The words of a friend are like the flow of sugarcane juice.
This expression is used to describe how sweet, comforting, and pleasant it is to talk to a true friend. Just as sugarcane juice is naturally sweet and refreshing, the conversation or advice from a dear friend brings joy and relief to the heart.
గతి చెడినా, మతి చెడరాదు
gati chedina, mati chedaradu
Even if your situation worsens, your sense/mind should not go bad.
This expression means that even when one falls on hard times or loses their status, they should not lose their integrity, common sense, or wisdom. It is used to encourage someone to stay principled and mentally strong during a crisis.
ఎద్దు ఎక్కిన తీరుకాదు, సద్ది తిన్న నోరుకాదు.
eddu ekkina tirukadu, saddi tinna norukadu.
Neither like a person who has mounted an ox, nor like a mouth that has eaten curd rice.
This proverb is used to describe someone who lacks discipline, grace, or consistency in their actions. It refers to a person whose behavior is neither dignified (like a proper rider) nor satisfied/content (like someone who has had a good meal), indicating a state of being unrefined or chaotic.
ఆవు మరిగిన దూడ మరగదు, దూడ మరిగిన ఆవు మరగదు.
avu marigina duda maragadu, duda marigina avu maragadu.
A calf that is habituated to the cow will not stay away; a cow habituated to its calf will not stay away.
This proverb describes an inseparable bond or a reciprocal addiction between two parties. It is used to illustrate situations where two people or entities are so accustomed to each other's presence, support, or company that they cannot function or stay apart independently. It can also refer to a cycle of mutual dependency.