చేలో పుట్టిన బీడు ఎక్కడికి పోను.

This expression is used to describe someone who is dependent or has no choice but to return to a specific place or person. It refers to someone who lacks the independence or means to survive elsewhere, implying they will eventually come back to their 'base' regardless of their actions.

This expression describes a situation where someone or something lives out its entire existence in one limited environment without ever venturing out or achieving broader recognition. It is often used to refer to people who are born, live, and die in the same place without seeing the world, or to ideas/projects that never leave their place of origin.

This proverb highlights the importance of hard work and investment at the source. It implies that a small, diligent effort or investment during the cultivation/working phase leads to a manifold increase in results and prosperity at home. It is used to encourage people to be generous or hardworking in their primary endeavors to reap greater rewards later.

A humorous or sarcastic expression used to describe a person who interprets a question too literally or lacks common sense. It mocks the ignorance of someone who fails to understand that 'where does the road go' refers to its destination, not its physical movement.

This expression suggests that problems or people originating from within a specific group, family, or environment will ultimately remain a burden or a part of that same entity. It is often used to imply that one cannot easily escape or disown domestic issues or the inherent nature of something born within.

This expression is used to highlight a stark contrast between two people or things, usually siblings or items from the same source. It compares one that is virtuous, high-quality, or beautiful (sandalwood) to another that is useless, inferior, or unpleasant (castor oil residue).

This expression means that inherent problems or internal issues related to a person, family, or organization cannot be easily escaped or avoided. Just as a patch of barren land inside a fertile field remains part of that field's value and responsibility, internal defects or relatives with bad traits will always stay connected to the source and must be dealt with rather than ignored.

This proverb is used to describe deep-rooted character traits, habits, or flaws that are inherited or innate. It suggests that a person's fundamental nature cannot be changed or cured simply by performing rituals, offering food (like Pongal), or superficial remedies.

This proverb is used to describe an unrealistic or greedy expectation. When someone is already in a state of extreme poverty or performing forced unpaid labor (vetti), expecting luxuries or even basic comforts is seen as ironic or foolish. It highlights the contradiction of seeking extras when the fundamental situation is dire.

This is a sarcastic or critical rhetorical question used to describe someone who is grieving, crying, or worrying excessively over a matter that does not concern them at all. It is used when a person interferes in someone else's problems or takes on unnecessary burdens that aren't their own.