పేరు గురులింగమంటే, ఉన్న మూడు లింగాలు గాక ఇదెక్కడదన్నాడట

This proverb is used to describe a person who is completely out of touch with the context or topic of conversation. It signifies a person who asks an irrelevant or foolish question after listening to a whole explanation, showing they haven't understood a single word.

This expression is used to describe a person who is hyper-focused on their own specific loss or grievance, even in the midst of an overwhelming situation or a vast number of other things. It highlights a self-centered or narrow-minded perspective where one ignores the larger context and only looks for their own tiny contribution or concern.

This expression is used when someone makes a ridiculous or impossible request for personal attention or recognition in a massive crowd or a very large collection. It highlights the absurdity of expecting something insignificant or ordinary to be singled out among millions of similar, or superior, entities.

This proverb is used to describe a situation where someone tries to hide their mistakes or incompetence by blaming it on fate, karma, or destiny. It specifically refers to people who give philosophical or fatalistic excuses for problems they likely caused themselves, or when someone avoids giving a direct answer to a straightforward question about their failures.

This proverb emphasizes the law of karma and accountability. It suggests that one must inevitably face the consequences of their own actions, whether good or bad. It is used in contexts where someone is complaining about their self-inflicted troubles, highlighting that regret is futile and one must endure the results of their past choices.

This proverb is used to describe a situation where suffering or consequences are inevitable regardless of whose fault it is. It highlights the philosophy of karma and the necessity of facing one's destiny or the results of a situation without any way to escape it.

This proverb describes a situation where someone's small mistake, identity, or problem gets completely lost or hidden within a massive crowd or a large volume of similar things. It is used when a person realizes that in the grand scheme of things, their specific issue is insignificant or cannot be easily identified among thousands of others.

This proverb is used to describe a situation where someone tries to hide their mistakes or incompetence by blaming it on fate or karma. It highlights a circular or evasive way of answering where instead of giving a direct reason for a failure, one attributes it to destiny to avoid accountability.

This expression is used to critique religious hypocrisy. It suggests that people who put on outward displays of piety or wear religious symbols (like the Lingam) can sometimes be the most deceitful, using their holy appearance as a cover for their dishonest actions.

This expression refers to a situation involving deceit, manipulation, or a clever trick where one person creates an illusion or cover-up (kuppekattu) while another performs a deceptive act (kanikattu). It is often used to describe two people conspiring together or to mock someone performing meaningless rituals or suspicious activities that lack substance.