చేసేవి శివ పూజలు, దూరేవి దొమ్మరి గుడిసెలు
chesevi shiva pujalu, durevi dommari gudiselu
Performing prayers to Lord Shiva, but entering the huts of nomads.
This proverb describes hypocrisy or a lack of character. It refers to a person who outwardly performs sacred rituals or acts very pious, but privately engages in immoral, unethical, or lowly activities. It is used to call out someone whose public image contradicts their private actions.
Related Phrases
చేసేవి శివపూజలు, చెప్పేవి అబద్దాలు
chesevi shivapujalu, cheppevi abaddalu
Performing prayers to Shiva, but speaking only lies.
This proverb describes hypocrisy. It is used to refer to people who pretend to be extremely pious or virtuous through rituals, yet their character and actions (like lying) are deceptive and dishonest.
చెప్పేవి నీతులు, చేసేవి గోతులు
cheppevi nitulu, chesevi gotulu
Spouting morals while digging pits
This expression is used to describe a hypocrite who preaches high moral values and ethics to others but performs harmful or malicious actions in practice. It highlights the disparity between someone's virtuous words and their deceitful deeds.
మేడలు గుడిసెలు కావడం కన్నా, గుడిసెలు మేడలు కావడం మేలు.
medalu gudiselu kavadam kanna, gudiselu medalu kavadam melu.
It is better for huts to become mansions than for mansions to become huts.
This proverb emphasizes the importance of progress and upward mobility. It suggests that rising from poverty to wealth is a desirable journey, whereas falling from a high status to a low one is a tragedy. It is used to highlight the value of growth and the hardship of downfall.
చేసేవి మాఘస్నానాలు, దూరేవి దొమ్మరి గుడిసెలు
chesevi maghasnanalu, durevi dommari gudiselu
Performing holy Magha baths, but entering nomadic huts.
This proverb is used to criticize hypocrisy or double standards. It refers to someone who outwardly performs pious acts (like the ritualistic holy baths in the month of Magham) but privately engages in base, immoral, or contradictory behavior. It describes people who maintain a virtuous facade while their actions are unethical.
శివరాత్రికి చలి శివ శివ అని పోతుంది
shivaratriki chali shiva shiva ani potundi
By Maha Shivaratri, the cold leaves saying 'Shiva Shiva'.
This is a popular Telugu saying indicating that the winter season officially ends and the weather starts warming up after the festival of Maha Shivaratri. It describes the seasonal transition from winter to spring.
చేసేవి శివపూజలు, చెప్పేవి అబద్ధాలు.
chesevi shivapujalu, cheppevi abaddhalu.
His employment is the worship of Śiva, but his words are lies.
This proverb describes a person who pretends to be very religious, pious, or moral on the outside while engaging in dishonest or deceitful behavior in reality. It is used to point out hypocrisy and the contrast between a person's outward show of devotion and their actual character.
A hypocrite. Much praying, but no piety. Beads about the neck and the devil in the heart. ఛ.
కట్టేవి కాషాయాలు, దూరేవి దొమ్మరి గుడిసెలు
kattevi kashayalu, durevi dommari gudiselu
Wearing saffron robes, but entering the huts of vagabonds.
This expression describes hypocrisy, specifically regarding moral or spiritual character. It refers to someone who maintains an outward appearance of holiness or high status (symbolized by saffron robes) while secretly engaging in low, immoral, or contradictory activities (symbolized by entering huts of ill-repute). It is used to call out double standards or fake piety.
చేసేది శివపూజ, దూరేది దొమ్మరి గుడిసె.
chesedi shivapuja, duredi dommari gudise.
Performing Shiva puja (worship), but entering a nomad's hut.
This proverb is used to describe hypocrisy. It refers to someone who outwardly pretends to be pious, noble, or strictly religious, but secretly engages in immoral, lowly, or contradictory activities.
అరిచేవి మేక అరుపులు, దూరేవి కోరిందపొదలు
arichevi meka arupulu, durevi korindapodalu
Screaming like a goat, but hiding in thorny bushes.
This proverb describes a person who makes loud, aggressive threats or boasts (like the loud bleating of a goat) but acts out of cowardice or behaves sneakily when it comes to actual action (hiding in thick, thorny Korinda bushes). It is used to mock someone whose actions don't match their loud words.
చెప్పేవి శ్రీరంగనీతులు, దూరేవి దొమ్మరి గుడిసెలు
cheppevi shriranganitulu, durevi dommari gudiselu
Preaching the sacred ethics of Srirangam, while entering the huts of vagabonds.
This proverb is used to describe a hypocrite who preaches high moral values and sacred principles to others but leads a dishonest, immoral, or low-standard life in private. It highlights the vast difference between a person's words and their actual deeds.