చోద్యం సొరకాయ గుడ్డు పెట్టిందట.

This proverb is used to describe a situation where an object or service passes through many hands before reaching its destination, or when people excessively inspect/test something out of curiosity or habit, leading to unnecessary wear or damage. It highlights meddling or excessive handling.

This proverb is used to describe a situation where a husband and wife (or two people in charge) are both overly generous or spendthrift in different ways, leading to the depletion of their resources. It highlights a lack of coordination or mutual recklessness in managing household wealth or assets.

This expression is used to mock people who tell tall tales or exaggerate trivial events as if they are miraculous. It highlights how minor or common occurrences are sometimes presented as extraordinary feats to deceive or impress the gullible.

This proverb is used to describe a situation where someone prioritizes an outsider or a distant relative over their own family, only to end up losing everything. It highlights the folly of misplaced priorities and the resulting regret when a primary responsibility is neglected for a secondary one.

This proverb is used to describe someone who takes advantage of others' hard work or expects results immediately after a task is completed. It refers to a situation where a person tries to claim a spot or benefit from a space right after someone else has put in the effort to prepare it, or more commonly, it mocks someone who expects a result to happen instantly in a newly prepared environment.

This proverb is used to describe a situation where two people with complementary or equally eccentric traits come together. 'Chodyalu' means strange occurrences or spectacles, and 'Vadyardi' refers to a musician or someone who makes noise. It implies that for a woman who loves watching dramas or spectacles, having a husband who creates them or performs is a perfect, albeit chaotic, match. It is often used humorously to comment on pairs that seem uniquely suited to each other's peculiar habits.

This expression is used to describe something that is non-existent, nonsensical, or a complete waste of time. It refers to a ridiculous or imaginary object that has no value or reality, often used to dismiss someone's foolish claims or a futile outcome.

This expression means that you cannot understand the true nature, difficulty, or complexity of a situation until you personally get involved or experience it. It is used to suggest that practical experience is necessary to judge the reality of a matter, rather than making assumptions from the outside.

This proverb is used to describe things that are meant only for public display or show, but lack genuine utility, depth, or value. It refers to items or situations that might look attractive or impressive on the outside but are essentially hollow or for-sale assets with no lasting substance.

This proverb describes a situation where two people are perfectly matched in their eccentricities or flaws. 'Somidevamma' refers to a woman who is always curious or nosy about others' affairs, and 'Vadhyari' (teacher/pedant) refers to someone who loves to lecture or explain things unnecessarily. It is used to mock a pair that deserves each other because their habits complement one another's annoyances.