పుట్టినిల్లు ఏకాదశి, మెట్టినిల్లు గోకులాష్టమి

This expression is used to highlight a total lack of relevance or connection between two things. Just as a Sheikh (Muslim) typically has no religious connection to Gokulashtami (a Hindu festival), it describes a situation where a person is meddling in something that doesn't concern them, or when an argument is completely unrelated to the topic at hand.

This proverb is used to imply that small or insignificant actions cannot cause major damage, or that mild threats/anger cannot destroy strong foundations. It suggests that just because water is hot, it doesn't possess the destructive power of fire.

Applied to lenient or ineffective measures.

This proverb is used to describe a situation where a person is already suffering from one problem and is suddenly hit with another. It specifically refers to being caught between a physical hardship (the blow) and a religious or self-imposed hardship (the fast). It is used when someone is overwhelmed by consecutive or simultaneous troubles.

This expression is used to highlight a total lack of connection or relevance between two things being discussed or compared. Peerla Panduga (Muharram) and Gokulashtami are festivals of different religions and natures; hence, comparing them is nonsensical. It is used when someone brings up an irrelevant point in a conversation.

This expression is used to signify that small or insignificant threats/actions cannot cause major destruction or harm. Just as hot water is not hot enough to set a wooden house on fire, minor annoyances or weak attempts at harm cannot destroy something substantial or well-established.

This proverb refers to a specific Ekadasi (usually Ashadha Shukla Ekadasi or Nirjala Ekadasi) during the monsoon season when rainfall is expected to be so heavy that it washes away dry wood and thorns. It is used to describe the onset of heavy seasonal rains or a situation where a massive force clears everything in its path.

This proverb is used to describe a state of complete ruin or destitution where one is no longer able to offer hospitality to relatives or perform traditional worship. It reflects a situation where someone who was once prosperous and charitable has lost everything and can no longer fulfill their social or religious obligations.

This traditional expression highlights the difference between a woman's life at her parent's house (puttinillu), where she is often pampered and carefree, versus her life at her in-laws' house (mettinillu), where she faces responsibilities, restrictions, and sometimes hardships or criticism (arallu).

This expression is used to describe a futile, impossible, or extremely difficult task. Just as it is impossible to pack or tie water into a bundle with a cloth, this phrase refers to situations where efforts are wasted on something that cannot be contained, managed, or achieved.

This expression describes an impossible task or an exercise in futility. It is used to refer to situations where someone tries to control or manage something that is inherently uncontainable, fleeting, or impossible to hold onto, much like the physical impossibility of bundling water in a cloth.