చుట్టం ఆకలి మందానికెరుక

This proverb is used to indicate that there is no need to explain or describe something to someone who is already intimately familiar with it. Just as a maternal uncle knows everything about his own sister's home (his childhood home), an expert or an insider does not need a briefing on their own domain.

This proverb is used to question the nature of a relationship. It asks whether a person is a genuine blood relative (pegu chuttam) who cares out of love, or a 'fair-weather friend' (pettu chuttam) who is only around for financial gain, gifts, or personal benefit. It is often used when someone shows sudden interest in a person's life only when they become wealthy or influential.

A table friend is changeable. (French.)‡ * Vache de loin a lait asses. † Geluk en glas brekt even ras. ‡ Ami de table est variable.

In traditional Telugu village administration, the 'Karanam' (village accountant) maintained all records, debts, and land details of the 'Kapu' (farmers). This proverb implies that an authority or someone close to the situation knows all the secrets and the complete history of a person, even if they try to hide it. It is used when someone's true status or secrets are already well-known to a specific observer.

This proverb is used to signify that only the Creator or a higher power truly knows the inner secrets, hidden flaws, or the complete truth behind someone's actions or the essence of a situation that appears different on the outside.

This proverb is used to convey that while the general public might be unaware of the truth, the insiders or those involved intimately know the hidden secrets and reality of a situation. It suggests that every hidden matter has someone who knows the truth behind it.

This proverb is used to say that the internal matters, struggles, or hidden secrets of a family are known only to the family members and the Almighty. It is often used when someone tries to hide their domestic problems from the outside world, or when implying that one cannot truly know what goes on inside another person's home.

This proverb is used to convey that a person's secrets, hidden traits, or internal struggles are best known only to themselves or to those within their own group. Since snakes do not have visible legs, it suggests that things hidden from the world are still known to the one who possesses them or to those of the same kind.

The Hindus believe that a snake has feet, though they are invisible. A man knows his own business best.

This proverb highlights the social reality that people flock towards those who are rich or successful. It suggests that when a person has wealth, even strangers or distant acquaintances try to claim a relationship with them, whereas a poor person is often ignored by their own kin.

This proverb is used to indicate that the inner secrets, hidden flaws, or true nature of a situation or a person are known only to God or those very closely involved. It is often used when someone maintains a respectable outward appearance despite having hidden troubles or secrets.

This expression describes people who offer verbal sympathy or make grand promises but disappear when actual help or hospitality (like providing a meal) is required. It refers to someone who is friendly only on the surface and avoids the responsibility of true friendship or kinship.