దేహి అంటే నాస్తి అనరాదు
dehi ante nasti anaradu
If one say "Dehi" (give) you should not reply "Nâsti" (there is not ). Alms should never be refused.
This proverb emphasizes the virtue of charity and the importance of helping those in need. It suggests that when a beggar or a person in distress seeks help, one should never flatly refuse or turn them away empty-handed if they have the means to give.
* Ledigeld is hongers moeder, en van diefte volle broeder. † Gud giver hver Fugl Sin Fode, men kaster den ei Reden til ham.
Related Phrases
కృషితో నాస్తి దుర్భిక్షం, జపతో నాస్తి పాతకం
krishito nasti durbhiksham, japato nasti patakam
With hard work there is no famine, with chanting there is no sin.
This proverb emphasizes the power of effort and spiritual practice. 'Krishitho nasti durbhiksham' means that through diligent work and labor, poverty or famine can be eliminated. 'Japatho nasti pathakam' suggests that constant prayer or meditation can help one overcome or cleanse their sins. It is used to encourage industriousness and spiritual discipline.
నంది అంటే నంది, పంది అంటే పంది
nandi ante nandi, pandi ante pandi
If he says it's Śiva's bull, it is Śiva's bull; if he says it's a pig, it is a pig.
This expression describes extreme sycophancy, blind obedience, or a 'yes-man' attitude. It is used to characterize someone who agrees with everything a powerful person says, even if the statements are contradictory or obviously false, just to please them.
Said of the power of a great and unjust man.
స్థిరాస్తి ఆయన, చరాస్తి ఆయన గుడ్డలు
sthirasti ayana, charasti ayana guddalu
The fixed asset is him; the movable assets are his clothes.
This humorous or sarcastic expression is used to describe someone who is completely penniless or has no wealth at all. It implies that the person's only permanent possession is their physical body, and the only things they own that move are the clothes on their back.
కాదు కాదు అంటే నాది నాది అన్నాడట.
kadu kadu ante nadi nadi annadata.
When one said "Kādu, Kādu" the other said "Nādi, Nādi."
This proverb describes a situation where someone persistently tries to claim ownership or credit for something even after being explicitly told it doesn't belong to them or is incorrect. It is used to mock people who are shamelessly stubborn or opportunistic despite being rejected.
Kādu in Telugu means " it is not," "no;" in Tamil it signifies " the ear." A Telugu man on one occasion accidentally stuck the barb of his spear into a Tamilian's ear, on which the latter cried out "Kādu! Kādu!" ( My ear! my ear! ) The Telugu man thinking he meant to say " Not yours, not yours" pulled at the spear all the harder, saying "Nādi! Nādi!" (It's mine! it's mine!). Said to a man who is obstinate in argument.
నాస్తినారాయణమ్మ
nastinarayanamma
The mother Nasty-Narayana (Mrs. No-Giver)
This expression is used to describe a person who habitually says 'no' or 'nothing' whenever they are asked for something. It is a sarcastic way to refer to a stingy or uncooperative person who refuses to help or share by claiming they have nothing to give.
ఏతి అంటే ప్రీతి అంటాడు
eti ante priti antadu
When one says he's going, the other says he's dying.
This expression is used to describe someone who is extremely agreeable, a sycophant, or someone who blindly agrees with whatever another person says just to please them, often without thinking or having an original opinion. It suggests a 'yes-man' attitude where the person simply rhymes along with the speaker's words.
Spirit of contradiction.
అపశబ్ద భయం నాస్తి అప్పలాచార్య సన్నిధి, అనాచార భయం నాస్తి తిష్ఠన్మూత్రస్య సన్నిధౌ
apashabda bhayam nasti appalacharya sannidhi, anachara bhayam nasti tishthanmutrasya sannidhau
There is no fear of mispronunciation in the presence of Appalacharya, and no fear of impurity while urinating in a standing position.
This is a satirical or humorous saying used to describe a situation where discipline and rules are completely ignored because the person in charge is incompetent or indifferent. Just as one doesn't worry about grammar mistakes around an unlearned teacher like 'Appalacharya', people stop caring about traditions or ethics when they are already committing blatant improprieties.
నంది అంటే నందే, పంది అంటే పందే
nandi ante nande, pandi ante pande
If you say it's a bull, it's a bull; if you say it's a pig, it's a pig.
This expression describes a person who is a 'yes-man' or someone who blindly agrees with whatever an influential person says, regardless of the truth or logic. It highlights submissiveness or a lack of independent judgment, often used to mock someone who changes their stance just to please a superior.
ఉల్లి ముట్టనిదే వాసన రాదు
ulli muttanide vasana radu
Without touching an onion, the smell won't come.
This expression is used to suggest that there is no smoke without fire. It implies that a person wouldn't be accused or associated with a situation unless they had some involvement in it, or that every consequence has a specific root cause.
తరి అంటే వరి అంటారు.
tari ante vari antaru.
If you say 'wet land', they say 'paddy'.
This proverb is used to describe a situation where someone makes a very obvious or redundant statement. Since paddy is the primary crop grown on wet lands (tari), saying 'paddy' when 'wet land' is mentioned is an unnecessary clarification of the obvious.