దొంగకు చేను పచ్చి అయితే మాత్రమేమి

This refers to some criminal who cannot even complain. If a person is doing something criminal, he cannot complain against a natural problem/discomfort he has to face. The moral is that it is better not to commit blunders one may find it difficult to get out of them.

This is a traditional Telugu proverb used to describe the unavoidable physical transformations and loss of bodily control that come with extreme old age. 'Ganga' refers to the watering of eyes or nose, 'Songa' to drooling, and 'Panga' to the inability to walk straight (bowed legs). It is used to philosophize about the reality that no matter how great one is, the indignities of aging spare no one.

This proverb is used to describe a person who is so desperate or greedy that they do not care about the quality or readiness of what they are taking. Just as a thief steals crops without waiting for them to ripen, a person with bad intentions or urgent greed will seize any opportunity immediately, regardless of whether it is the right time or if the outcome is optimal.

A man is not particular about that which does not belong to him.

This expression is used to describe how people with similar bad habits, questionable characters, or dishonest intentions tend to support and protect each other. It is equivalent to the English proverb 'Birds of a feather flock together' or 'Honor among thieves', often used in a negative context to highlight collusion between wrongdoers.

This expression is used to signify that even the most vulnerable or insignificant beings are treated with dignity, care, and justice under a truly great and benevolent leadership. It refers to Emperor Ashoka's historical reputation for establishing hospitals and welfare for animals, implying that living in a well-governed society is a blessing for everyone regardless of their status.

This proverb is used to criticize people who overstay their welcome or visit at inappropriate times without considering the convenience or the specific customs/taboos of the host (as Friday is traditionally a busy or sacred day for rituals in Telugu households). It highlights a lack of common sense or courtesy in guests.

This proverb highlights exceptions where things that are usually seen as impure or weak are considered acceptable. 1. The River Ganga remains pure regardless of what flows into it. 2. A child's drool (songa) is never seen as disgusting by parents. 3. Bending (ongu) or bowing before elders or for work is not a sign of inferiority, but a sign of respect or necessity.

One may give a noble speech, even if one is financially poor. The nobility of one does not depend on one’s wealth or the lack of it.

This proverb is used to emphasize that things do not happen just by wishing or by superficial actions. Even if you reach out for something, success requires genuine effort or the right conditions to be met; it implies that results don't come for free or without the necessary hard work.

This proverb is used to describe a situation where a person who has nothing to lose has no reason to be afraid. Since an ascetic (Sanyasi) possesses no material wealth, thieves have nothing to steal from them. It is applied to people who are in a position where they are immune to threats or losses because they lack the assets or status that others might target.