గాలికి పోయిన పేలపిండి రామార్పణమన్నట్టు

This proverb is used to describe situations where effort or resources are wasted on someone or something that cannot be improved or does not deserve it. It suggests that trying to fulfill the unnecessary whims of an unworthy or lazy person leads to a loss of valuable materials.

This proverb is used to describe a situation where someone is unable to fulfill basic or essential needs, yet they are asked or attempt to fulfill secondary or less important demands. It highlights misplaced priorities or the irony of demanding extra when the fundamentals are not met.

This proverb is used to describe a person who pretends to be charitable or generous with something that they were going to lose anyway or that is already useless to them. It mocks the hypocritical act of making a virtue out of necessity.

This proverb describes a situation where someone tries to take credit for a loss or a forced sacrifice by pretending it was a voluntary act of charity. It is used when someone gives away something they couldn't keep anyway and claims they are doing it out of generosity or religious devotion.

This proverb describes a situation where someone develops a strong liking or desire for something that is easy for them to manage given their specific limitations. Since a toothless person cannot chew hard foods, they naturally prefer soft, powdered food like 'pelapindi'. It is used to mock or point out how people's preferences are often driven by their weaknesses or inability to do otherwise.

This expression is used to describe a person who pretends to be generous or sacrificial only when something is already lost, ruined, or of no use to them. It mocks the act of making a virtue out of necessity or masking a loss as a voluntary donation.

This expression is used to describe an outcome that was achieved purely by chance or luck rather than by skill or intentional effort. It suggests that a success happened accidentally, similar to a heavy stone being carried off by a breeze.

This is a traditional Telugu saying used to emphasize the dietary customs associated with the Ekadashi festival (specifically Ashadha Ekadashi). It uses the hyperbolic threat of becoming a 'demon' (Rakshasa) to ensure children and family members follow the ritual of consuming 'Pelapindi' (roasted/popped grain flour) for its seasonal health benefits during the monsoon transition.

This expression describes a situation where someone brings along an unnecessary burden or a nuisance while trying to perform an important task. It refers to people who create their own obstacles or distractions that make a simple or celebratory event difficult for themselves and others.

This proverb is used to describe a situation where someone loses something by accident or due to their own carelessness, but then pretends they gave it away as a generous act of charity or sacrifice. It mocks the hypocrisy of turning an involuntary loss into a fake act of virtue.