గయ్యాళి రచ్చకెక్కితే, సంసారి దొంతుల సందున దాగుతుంది
gayyali rachchakekkite, samsari dontula sanduna dagutundi
When a quarrelsome woman creates a scene in public, a decent woman hides behind the pots.
This proverb describes a social dynamic where aggressive or loud people dominate public spaces, while dignified or well-behaved individuals tend to withdraw or hide to avoid conflict or shame. It is used to explain why decent people often stay quiet when faced with rowdy or confrontational individuals.
Related Phrases
రచ్చకెక్కిన దాన్ని రాజయినా ఏం చేయలేడు
rachchakekkina danni rajayina em cheyaledu
Even a King cannot do anything once a matter goes to the public square.
This expression suggests that once a secret or a private dispute becomes public knowledge (reaches the 'raccha' or village square), the damage to one's reputation is irreversible and even the most powerful person cannot suppress it or protect the person involved from social judgment.
మాయ సంసారం - మంటి దొంతులు
maya samsaram - manti dontulu
Illusionary worldly life - stack of clay pots
This expression highlights the fragility and impermanence of worldly life and family bonds. Just as a stack of clay pots can shatter completely with a single fall, human life and attachments are temporary and can break or end at any moment.
గయ్యాళి గచ్చపొద ఒకటే
gayyali gachchapoda okate
A shrewish woman and a grey nicker bush are one and the same
This expression compares a quarrelsome or bad-tempered woman to a thorny grey nicker bush (Gachhapoda). Just as the thorny bush is difficult to handle and causes pain or irritation to anyone who touches it, a shrewish person is seen as someone who causes constant friction and discomfort to those around them.
ఇంటి గుట్టు రచ్చకెక్కినట్టు
inti guttu rachchakekkinattu
Like the secrets of the house being brought to the public square
This expression is used when a private family matter, secret, or internal conflict is exposed to the public. It highlights the embarrassment or loss of reputation that occurs when personal issues are discussed openly in a community or marketplace (raccha).
దొంతుల కోపానికి గుదియలుండునా?
dontula kopaniki gudiyalunduna?
Does anger directed at a stack of pots require a wooden club?
This proverb highlights that one's anger should be appropriate to the situation or the target. It suggests that it is unnecessary and foolish to use excessive force or display intense rage against weak or inanimate objects that cannot resist. It is often used to mock someone who shows great anger toward something that doesn't deserve such a reaction.
రచ్చకెక్కిన సభలో రాయబారమేల
rachchakekkina sabhalo rayabaramela
Why should there be negotiations in an assembly that has already gone public?
This expression is used to indicate that there is no point in trying to settle a matter through private mediation or secret diplomacy once it has become a matter of public knowledge and debate. It suggests that once a dispute is out in the open, formal negotiations lose their purpose.
రచ్చకెక్కిన సభలోన రాయబారమేల
rachchakekkina sabhalona rayabaramela
Why attempt secret negotiations in a public assembly?
This proverb is used to point out the futility of trying to keep something confidential or settle matters through diplomacy once the issue has already become public knowledge or a matter of open debate. It suggests that once a conflict is out in the open, private mediation is no longer effective or relevant.
మొండికెక్కిన దాన్ని మొగుడేం చేస్తాడు, రచ్చకెక్కిన దాన్ని రాజేం చేస్తాడు?
mondikekkina danni mogudem chestadu, rachchakekkina danni rajem chestadu?
What can a husband do to an adamant woman, and what can a king do to a woman who has taken her grievance to the public square?
This proverb highlights the limitations of authority when dealing with someone who has become completely stubborn or has already crossed the limits of social shame. It suggests that once a person becomes defiant (adamant) or decides to expose a private matter publicly (to the street/court), traditional authorities like a husband or even a king lose their power to control or discipline them.
సానులలో సంసారి, సంసారులలో సాని
sanulalo samsari, samsarulalo sani
A family woman among courtesans, and a courtesan among family women.
This proverb describes a person who is a misfit or acts hypocritically depending on their surroundings. It refers to someone who pretends to be virtuous or conservative when among the immoral, but acts indecently or irresponsibly when among respectable people. It is often used to critique people who lack consistency in their character and adapt the wrong traits for the wrong environment.
సానుల్లో సంసారి, సంసారుల్లో సాని
sanullo samsari, samsarullo sani
A homemaker among prostitutes, a prostitute among homemakers.
This proverb is used to describe a person who is a misfit or acts hypocritically. It refers to someone who pretends to be virtuous in a wicked environment, but behaves wickedly in a virtuous environment, essentially being out of place or inconsistent in their character depending on the company they keep.